Parts of a pusaka keris

[A. G. Maisey]

The art of the early renaissance period in Europe is a good place to begin looking at the use of symbolism in art to carry a message.

In Jawa, Islam adopted the keris & other icons of the Hindu-Buddhist era and altered the old symbolism. This is very muddy field to try to move through, because even the symbolism of pre-Islamic era could be understood in varying ways, depending upon context, & sometimes depending upon the state of mind of the viewer. This same variation in understanding can still be found in Bali today --- & I guess, to a degree in Jawa.


Ian, I had a look at that article published in the Indosphere site.

I really do wish that these people who dive into deep water without testing its depth would leave the Dong Son culture out of keris discussion.

Copy & paste from various sources is not writing, it is theft, somebody who does this clearly has little understanding of the subject matter.