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#1 | |
Member
Join Date: Jul 2009
Location: Slovakia
Posts: 48
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Hello gentlemen,
I found the post in question : http://forums.swordforum.com/showthr...gars#post99153 Particularly Quote:
Teodor any idea who was the missionary or what he might be talking about? *SPECULATION TIME!* Personally , I am only vaguely familiar with the pre 1000 A.D. era , but as far as the byzantine sabre ( the so called "paramerion" ) is concerned (and depicted in art) there seems to be some degree of "christianization". To put it differently, the adoption of a more western/byzantine crossguard on a sabre/backsword/pallash/whatever-non-straight-double-edged blade seems to be somewhat visible (well, at least in art). Note the crossguards (and perhaps even the lack of yelmen) which might (or not) have been a feature of adoption and "christianization" of a foreign weapon. ![]() St-Mercurius circa 1295, Macedonia. Look at the crossguard which resembles that of the straight period-byzantine swords. ![]() Frescoe from Pec (Serbia, at the time vassal of the Byzantines) painted circa 1316. This fabulous picture sports both a gently curved (minus a yelmen) sabre and a straight sword ; both having a very similar (albeit not identical) gilded hilts (interesting to note is the somewhat peculiar "gilded" first-quarter of the sabre's false-edge). Perhaps it was similar with the Danube Bulgars/Bulgarians ![]() Cheers, Samuel |
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#2 |
Member
Join Date: Dec 2004
Location: Bay Area
Posts: 1,664
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Personally, I find it highly unlikely that the Danube Bulgarians switched their edged weapons due to any religious reasons. If there was a change in Bulgarian weapons, it was likely due to the constant trading and warfare with the Empire, which lead to an exchange of tactics and weapons. After a few centuries in the Balkans, apart from any local production, imported blades and hilts were much more likely to come from the Eastern Roman Empire and Central/Western Europe rather than from the Central Asian production centers.
The frescoes are much later, from the Second Bulgarian Tsardom at a time, when Bulgarians have been Christians for centuries (same for the Serbs). When it comes to the First Bulgarian Tsardom however, none of the archaeological finds seem to support the theory that the hilts the Bulgarians were using changed after the conversion to Christianity. Of course, the sample of finds is too small to make any generic conclusions anyway. The topic was for the Volga Bulgarians and their weapons, however, which are even more obscure. Trying to come up with ideas on what Bulgarians from Kazan and Bolghar could have used based on what has been found in Pliska and Preslav may be tricky - there certainly were some similarities as certain shapes were left from the times when all Bulgarians lived in a common country, but the distance and the differences in cultural and military influences must have also played a part. Best regards, Teodor |
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