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#1 |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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Ah ha, found a pic of a suspected Tok Chu. Note the "fatness"!
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#2 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,218
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I do see the difference Kai Wee, thanks.
![]() So would you then classify Kino's as keris carita then? |
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#3 |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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Yep, carita it is!
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#4 | |
Member
Join Date: Jan 2005
Location: Singapore
Posts: 1,248
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![]() Quote:
Thank you for the example.. ![]() Does Tok Chu, only focus on one design, or does he have a few, perhaps made for different person with different size, height, etc.. throughout his lifetime or otherwise? In the Javanese concept, the original blade is added with the prefix 'kyai' (eg. kyai megantara), blades that are made afterwards are added the prefix 'dapur' (eg. dapur megantara).. so likewise, when one says keris 'tok chu', what does it really mean? a blade forged by the known empu, or a design known to be made by him, hence attributed to him? or something else?.. I'm just pondering.. open to opinion, ideas.. etc. ![]() Last edited by Alam Shah; 26th November 2008 at 01:22 AM. |
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#5 |
Member
Join Date: Jun 2007
Posts: 401
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actually the fatter / broader one is called tok chu beko, whilst the slimmer one is simply tok chu
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#6 | |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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Good question - I don't think I can answer that.
Perhaps we could ask ourselves - what is the meaning of 'Pandai Saras'? ![]() Quote:
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#7 |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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But the picture I posted above is supposedly a keris made by Tok Chu himself.
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#8 |
Member
Join Date: May 2006
Posts: 7,015
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Both of these blades exhibit evidence of being made by people with a high degree of skill in the use of tools. However, using the standards of beauty which I have been taught, the blade in the possession of Kino is far and away superior from an artistic point of view. This blade has flow and harmony, the blade attributed to Tok Chu is not harmonious, and there is no flow:- it is a statement of excellent craftsmanship, but it is not a statement of art.
In the Tok Chu blade, note the poyuhan, ie, the point of the sogokan, this comes to a blocky, abrupt end. This execution just by itself, and even if all other parts of the blade were perfect and beautiful, immediately disallows this blade as an artistic endeavour. Now have a look at the poyuhan in Kino's blade. Yes, this sogokan appears to lack the necessary cross section that would raise it to a level of brilliance, but the flow of the sogokan, and the harmonious integration of the poyuhan demonstrate a complete understanding of the requirement of harmony in a keris blade. Its not just the difference in execution of the poyuhan, every feature I can see in Kino's blade speaks of a maker who truly understood the art of the keris. Even from a photograph I can feel the harmony of this blade.On the other hand, the Tok Chu blade, although an example of superb craftsmanship, has absolutely no soul:- it is an essay in excellence, but the proportion --- which translates into pawakan --- and the abrupt workmanship has killed any chance of harmony. I almost never post on the art of the keris, simply because I find it too difficult to express the necessary ideas in print, however, the contrast between these two blades provides an excellent example of the difference between art and craft. |
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