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#1 | |
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Join Date: Nov 2004
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![]() Quote:
Perhaps this was so with the Moro peoples .. ![]() People have said that the power of a keris resides in the tang, or pesi; so you might use the pesi of the powerful kris to enhance the power of the new sword . ![]() Also, if this is the case why not just use the powerful metal in the forging process rather than go through the difficult process of adding it later resulting in weakening the overall structure of the sword ? ![]() Having said that; I still think that these could also be legitimate repairs to weapons destroyed by government patrols . What would it take to bust off the tang ? Hammer and a cold chisel . You can't use a sword without a handle and you can't carry off all the confiscated stuff on patrol . Bill, I hope I didn't foul up your post. ![]() I hit edit instead of quote . ![]() ![]() Last edited by Rick; 3rd September 2008 at 08:57 PM. Reason: Finally got it all in . |
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#2 |
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Breaking rebel or other named fighters weapons like this would seem unique to the PI. I cannot say I have seen such actions by British empire captured insurgents weapons. Barongs do not seem to be damaged? or other sword like weapons.
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#3 | |
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What to do with the weapons ? ![]() Perhaps there was a psychological motive too; destroying a mans kris, his pride perhaps ? So . The kris is fitted with a new tang along with some talismanic symbols to protect its new integrity . |
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#4 |
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Rick, the last thing I want is to discuss antique counter insurgency warfare. Saying that and you mentioned foot patrols first, what about the Naga campains. On foot and largely ignored at the time. Very brave people. All this does not help the with phenomenon we see with the hilt repiar syndrome.
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#5 |
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Aren't we trying to figure out why it was done ?
![]() ![]() I'm not particularly interested in discussing said subject either . Most of these krisses came out of The Morolands during that time in history . I am not familiar with the Naga Campaigns Tim . ![]() Last edited by Rick; 3rd September 2008 at 10:21 PM. |
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#6 |
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Interesting theory about adding old metal in the new kris.
I forgot before to mention that the motifs below the copper dots - the cross, the eight-petalled rosette and the double-cross - are all traditional "Folk Islam"- talismanic symbols (based on the number 5 [including the center]) to divert the effect of an opponent's evil eye. The principle is, similar to the old idea about cross-roads, to "disperse the evil energy issuing from the eye to all the quarters of the wind in order to prevent it from injuring the person or object looked at." [Westermarck, Pagan Survivals in Mohammedan Civilisation]. Michael Last edited by VVV; 3rd September 2008 at 09:07 PM. |
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#7 | |||
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Hello Rick,
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Regards, Kai |
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#8 |
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Hello Kai,
Thanks for correcting my assumptions . ![]() I really don't want to emphasise any war in particular . The culture has been in conflict with outsiders since the days of Magellan . ![]() What is your opinion on this tang phenomenon ? ![]() Esoteric or functional ? |
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#9 | |
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Hello Rick,
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It would be great to collect more data on these constructions. I'd ask anybody removing the hilt of a kris to take close-ups and measurements of the tang and also pay special attention to modifications done to the gangya. Thanks in advance! Regards, Kai |
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#10 |
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The other side.
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#11 |
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Great fun. I know weapons do get repaired. I have done so myself quite recently
![]() It would also mean thousands of fallen fighters weapons left broken on the ground simply to be picked up again, then repiared just to be captured again this time not damaged for a second time. ![]() |
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#12 | |
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very interesting thread...
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sorry about the yellow tint. bad lighting, lol ![]() ![]() ![]() and another similar aspect is the so called hilt repair ![]() ![]() tim does bring up some interesting points. |
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