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#1 |
Member
Join Date: May 2006
Posts: 7,015
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A bhuta
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#2 |
Member
Join Date: May 2006
Posts: 7,015
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The Demon Frog.
Representing? Your guess is as good as mine. |
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#3 |
Member
Join Date: May 2006
Posts: 7,015
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Twalen and Mwerdah.
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#4 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,218
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Hi Cecas, welcome to the forum. You thesis sounds very interesting. I hope that once it is finished you will be able to prvide a link where we can all read it.
![]() I have 5 of these Bali style keris holders. Three of them are very new, but nicely carved little bald men with beautific smiles on their face (buddha?) that are very similar except for their body positions. Probably by the same artist or "family" of artists. I also have a Hanuman that might be from the 70s or 80s (hard to tell age on these) and an unidentifiedcrouching fellow who i quite like, probably about the same age. When i get a chance i will see if i can photograph them. I also display with a few different ploncons and blawongs. BTW, please don't take this personally as i am sure your intentions are sincere, but i personally don't think it a very good idea for collectors with collections of any worth to give out their names and locations. The internet has very big ears and you might be surprised where your information might end up. ![]() ![]() |
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#5 |
Member
Join Date: May 2008
Posts: 6
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David, In response to,
BTW, please don't take this personally as i am sure your intentions are sincere, but i personally don't think it a very good idea for collectors with collections of any worth to give out their names and locations. The internet has very big ears and you might be surprised where your information might end up. ![]() Completely understood! For those worried about your privacy, I still maintain that you do not have to give your name- just a location(and not a specific address- if you want to just throw out a state that is cool with me), number, and types of holders you own. Of course if you do not want to post it within a thread, (which is truly understandable-there are a bunch of crazies out in the world) please feel free to send it to me directly, you can reach me at cecas24@aol.com or garfield08@juno.com. I would love any images you have of your holders David, especially Hanuman. Comparing the various ones I have seen is very helpful in relation to artistic style. Thanks so much! ![]() |
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#6 |
Member
Join Date: Apr 2005
Posts: 91
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And not all demons are Rahwana.
I have been meaning to say this since reading the togogan thread a few weeks back. Not all apes are Hanuman, and in Bali, Sugriwa and Subali (both red and kings), as well as Anila (blue) are also very popular characters from the Ramayana who are often seen popping up in folk art. Hanuman should be white and have a) the kuku pancanaka - large thumb nail (like a kerambit) and b) the poleng chequered sarong. Demons / raksasa are in my observations, often Kumbakarna, rather than Rahwana. Kumbakarna is Rahwana's patriotic brother and a favorit character amongst the kesatria caste. Warm regards, Bram |
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#7 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,339
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Who is this fellow ?
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#8 |
Member
Join Date: May 2008
Posts: 6
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Ahh yes, to broad a question...
![]() I will provide a few specific questions for holders in general to start. #1) I was told by a collector in California that Balinese Kris holders always have square bottoms-Does anyone know this to be -False? #2) For anyone who has traveled to Bali, have you observed specific deities used only for holders ? (not those produced for tourists, but rather traditional holders) #3) Does anyone on this site own a holder dating further back than 1920? (Could I get a peek at it?) ![]() #4) Last but not least, the question still remains, aside from the, Berman Museum, the Met, & Farrow Fine Art Gallery, does anyone know of a US Museum or Gallery that has holders in its collection? In response to "The Demon Frog", I have discovered in many cases the frog is a substitute for the tuber of the lotus flower. Then when a kris is placed in the stand, the shaft is to represent the lotus stalk. From there I have read that the meaning is purely symbolic with references to the male and female principles, magically united and thus forming the origin of all creation. A Holder very similar to this is found in the Gerog Tillman Collection at the Tropenmuseum in Amsterdam. I also found this interesting little number on ebay- ![]() |
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#9 | |
Member
Join Date: May 2007
Location: J a k a r t a
Posts: 991
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![]() Quote:
About Anggada. When Anggada was still infant, his father Resi Subali was dead by the arrow of Ramawijaya -- during Subali and his brother Sugriwa were quarelling to get Dewi Tara (mother of Anggada). Anggada then grew up with Sugriwa, who later married to Dewi Tara. This (ape-human) quarrels between two brothers (Subali vs Sugriwa) in Ramayana story, were also a "power struggle" to seize the reign in Guakiskenda -- Kingdom of the apes... Last edited by ganjawulung; 19th June 2008 at 08:09 PM. |
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#10 |
Member
Join Date: May 2006
Posts: 7,015
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Willem, over the years I have had many Bali keris holders, and most of these had quite small holes to accept the keris. I used to have the same opinion that you hold, that is, that these holders were made for foreign consumption. However during the last perhaps 5 years I have obtained six Bali keris holders that were definitely old and that were obtained in circumstances that were not conducive to the theory of manufacture for foreign consumption.
These holders also had small holes, in fact the oldest holder, age judged on known history and physical appearance, had a hole that would not have accepted any keris. I strongly suspect that most Bali keris holders have always been made with a small hole, the final size being left to the buyer to carve out, according to his own requirements. If this is so, it would be in line with many Balinese objects made for local consumption, where the final finishing is left to the buyer, and not done by the specialist craftsman. |
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#11 | |
Member
Join Date: May 2007
Location: J a k a r t a
Posts: 991
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![]() Quote:
Why not Anoman? Based on Ramayana story (wayang performance is still living in villages in Central and East Jawa Indonesia until nowadays), Anoman is an ape-human which has all white fur. While Anggada, reddish fur. And the characteristic differrence you may look at the "nail". Anoman -- like Bima too -- has a very specific "weapon-nail" named "kuku pancanaka". Only Anoman and Bima (in Jawa also called as Werkudara, or Bimasena) which have such "kuku pancanaka" in Wayang. (Pls regard the graphic picture below, Anoman with long-pointed nail and the other is Anggada) Anoman is the son of Bathara Guru (the highest god in wayang) and Dewi Anjani... Actually Dewi Anjani is a goddess. But transformed in ape-form, when Bathara Guru fell in love with her. After bearing Anoman, the ape-woman Anjani transformed again as a goddess... I hope this humble information won't disturb you... |
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#12 | |
Member
Join Date: Nov 2006
Location: The Netherlands
Posts: 2,235
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![]() Quote:
sounds so logical. |
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