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Old 11th May 2008, 12:17 AM   #1
A. G. Maisey
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Yes, true, and the syncretic nature of Javanese culture and society is well reported. At a basic level Bali is an extension of Jawa, so it is natural that syncetism should also be an element there, as well.

The Buddhist element in Jawanese society was most prevalent in the period through to around 1000AD, and again in the East Jawa period. I've never come across any references to Akshobya in Bali, but that doesn't mean much, as I have not studied Buddhism in Bali at all.As a prominent point of reference I can say that I have not encountered Akshobya there. On the other hand, Bhatara Guru is hiding behind every corner. There are those who want make of every figure that bears one of his characteristics, a representation of Bhatara Guru--- and if these people can relate Bhatara Guru to the figure, who is to say they are wrong --- insofar as their own belief is concerned?
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Old 11th May 2008, 08:56 PM   #2
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Thanks Alan,

Maybe it's time for you to tell us more about the hilts you originally posted (Bayu and [Ravana???])?

Michael
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Old 11th May 2008, 09:52 PM   #3
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Yeah, I'd back Bayu and Rawana.

But how about my relationships question?

Study of this sort of thing is not just about hanging names---either right or wrong---on things.

Nobody interested enough to draw a few connecting lines?
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Old 11th May 2008, 10:37 PM   #4
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Quote:
Originally Posted by A. G. Maisey
Yeah, I'd back Bayu and Rawana.

But how about my relationships question?

Study of this sort of thing is not just about hanging names---either right or wrong---on things.

Nobody interested enough to draw a few connecting lines?
OK, I will give it a try.
Here are the relationships of the hilts according to my present understanding (I look forward to learn some more on this subject):

Hanuman is the son of Bayu, which explains why he is so good at big leaps (like across the sea all the way from India to Lanka).
Another famous son of Bayu is Bhima. In this way Bayu is part of both Ramayana and Mahabharata through his sons.

Ravana was the rakshasa king of Lanka that kidnapped Sita, Rama's wife.
In a way Ravana could be "related" to Shiva as a rakshasa king.

Ganesha is one of Shiva's "indirect" sons.

Bayu is also known as the purifier and frees from misfortunes.
On Bali he is known as Bhatara Bayu. In this local role he is the bringer of health and prosperity as well as a protector against evil (= Ravana). He is also known among mystics as Prabhu Guru Bayu (the Great Spiritual Teacher).
Another famous spiritual teacher is Bhatara Ganesha. He also gives success in undertakings, overcomes obstacles and is the god of wisdom ...

Michael
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Old 11th May 2008, 11:58 PM   #5
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Yep, Bayu (Vayu) is supposedly Hanuman's father.

Hanuman fought Rawana.

Rawana was king of the raksasas and he lived in Langka.

Langka was originally the summit of Mount Meru, but Bayu broke it off, threw it into the sea, where it became Langka.

Ganesha might have been Siwa's son, from Parvati, but some traditions have him as the son of only Parvati.Michael has mentioned the Maha-bharata;Ganesha wrote the Maha-bharata from the dictation of Vyasa.

We mentioned Agastya too. Whilst the togog might or might not be Agastya, it is worthwhile knowing that Agastya was able to control the raksasas.

All these strange names tie together, and when you know the relationships, the whole thing starts to make a little bit of sense.
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Old 16th May 2008, 02:15 AM   #6
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I've had time to do photos of some of my Bali togogs, so here's another two for a few guesses.

Silver Boy and Bony Boy.

Who do you reckon these blokes might be?
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Old 17th May 2008, 03:46 PM   #7
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Hi Alan, love the hilts! Is silver boy Bima? He has the "kuku pancanaka" long thumbnails which I believe are a characteristic of Bima. On bony boy I have no idea.....scary looking dude though!
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