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#1 |
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Join Date: Sep 2007
Posts: 41
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Ganjawulung
I am interested to know more about Wedung. Would you please let us know about the exact area of origin of Wedung. Is it originated from East, Middle or West java? I know that it might be quite hard to know the exact area of origin, anyhow maybe you could just come out with the most possible one. Mohd. |
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#2 | |
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Join Date: May 2007
Location: J a k a r t a
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I am not sure about the exact origin of Wedung. But from the form of the blade, it seems that it had Middle-East influence. But 'localized', javanised with kind of "greneng" in the lower part of the blade, and long-massive "methuk" above the short pesi... Wedung usually used in the formal javanese dress-uniform by a "woman bupati" or woman regent in (Central) Java (in the past), or high rank person (prince). And it has a very specific scabbard, with long buffalo-horn peg (pls look at my previous picture)... Ganjawulung |
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#3 |
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Join Date: Dec 2004
Location: Sweden
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Thanks Pak Ganja for your comments!
I do of course remember your earlier post about keris tindih but would love to read more. On the term budo/buda I have of course seen it before and knew the meaning. But I have had the impression that it originated in referring to the old time customs of the Hindu-Buddhist times? Similar to that you often find many Sanskrit words in Indonesian or Javanese that over the years somehow has slightly deviated from the Indian meaning. I am sorry if I have got it all wrong as my interest on comparing these languages is higher than my kindergarten-level speaking abilities. Michael |
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#4 |
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Join Date: May 2006
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I have some difficulty in identifying a Middle Eastern influence in the wedung. In form it is simply a small, stylized golok.
The word "wedung" appears in Old Javanese where it has the meaning of "axe"; today in parts of East Jawa a large knife used for splitting coconuts is known as a "wadung", and personal advice from people who use this knife is that "wadung", and "wedung" are interchangeable words with the same meaning. Raffles records that the wedung is symbolic of the willingness of the wearer to cut a way through the jungle for his king; Solyom records that the wedung is symbolic of the willingness of the wearer to do the bidding of the king. I am inclined to believe that the wedung is purely of Javanese origin. |
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#5 |
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Join Date: Jun 2007
Posts: 401
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Dear all,
I am more inclined towards the really old metal used in forging this particular dhapur. The dapor to me is very simple, and any modern pandai wesi can make it. |
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#6 | |
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Join Date: May 2007
Location: J a k a r t a
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I hope your impression is right. According to Mr Bambang Harsrinuksmo, "zaman kabudan" (buda period) is a periodisation in keris in Java. He wrote in his Ensiklopedi, that this period was about from 6 to 9 or 10th century, or the same period of the building of Candi Borobudur (in central Java) to the era of Kahuripan kingdom. Bambang referred to some relief in the buddhist candi which pictured people were bringing weapons that ressemble keris that people called as buda keris. Not only in Borobudur, but according to Bambang, also in Prambanan temple (in Yogyakarta). But according to Mr Haryono Guritno -- the writer of Keris Jawa antara Mistik dan Nalar -- the term "kabudan" is like "once upon a time" term. Old time, but not exactly when... Beside "zaman kabudan", there is also another term of "zaman kadewatan". This term is more uncertain. Bambang wrote, that this period was before "zaman kabudan". Some people thought that this period was quite imaginary. Serat Centini -- which was written by Javanese litterature writer Rongowarsito -- mentioned the name of empus, kings and keris dapur such as Empu Ramadi (empu), Prabu Destarata (king in wayang legend), and dapurs of Sempana, Carubuk, Kalamisani etc. Quite imaginary, although such dapurs still exist until now. Ganjawulung |
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#7 |
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Join Date: May 2007
Posts: 199
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In my opinion, the terminology of "budo/budho" in keris refers to some reliefs in Budhist temples including Borobudur (surrounding Merapi mountain in central Java before "pralaya", there were bigger budhist temples than Borobudur). We still can imagine the similiarity between keris budo (including Jalak Budo) and keris images in temples reliefs. However, lots of dhapur jalak budo were made later (not in the era of kabudan). The original Keris Kabudan should have no pesi (see the image of relief).
According to history books, the golden era of budhist in Java was around 9-11 C during dynasties of Sanjaya v Syailendra. warm salam, Usman |
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#8 |
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Join Date: May 2006
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There are no representations of the keris, nor of any keris-like weapons nor blades , to be found in the relief carvings of Borobudur.
To be keris-like the blade must possess some recognisable features that can be associated specifically with the keris. No such representations exist at Borobudur, however representations of keris-like blades can be found at Prambanan. The keris is a blossom of Javanese Hindu culture; its roots are not to be found within the cultural framework of the Javanese Early Classical period, under the Syailendras. The term "jaman buda" seems to be accepted by lexicographers as referring to the pre-Islamic period in Jawa. |
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#9 |
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Join Date: May 2007
Posts: 199
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Pak Alan,
if I am not mistaken, in ensiklopedi keris by bambang h, either in pg 25 or 26 there is a picture of part of Borobudur relief. it should be related to the topic of the ensiklopedi. according to the shape of blade, in my opinion, there must be an evolution process. warm salam, Usman |
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