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#1 | |
Member
Join Date: Sep 2005
Posts: 60
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keris.. keris siapa mau beli keris 50% diskon abis nggak pakai perewangan ( keris keris for sale and discount 50% without Methaphysical power). What's a pity keris in southeast asia. is it an aeng tong tong Touris keris or real keris ? I agree with david we should be look at the natural phenomenon possibility . But David , I suggest you should be put the natural aspects in number 100 after Methaphysical power in the first place when you are talking about keris with Indonesia or it's neigbouring country. if you don't you must be KUALAT SANTET (methapysical illness). for Indonesian and it's neigbouring country, a millions Rupiahs ($ 100.000)keris will turn to be 50 tousands rupiahs keris ($ 40s) when they completly do not own methaphysical power. we should aware as keris lover , keris Empus provide methaphysical, phylosophy aspect in every keris they create and the Aeng tong tong Keris Smith provide the beauty and mass commodity for the tourist. This is the reality condition in the world of keris lover In Indonesia and it's neigbouring country, isn't it Pak Raden usman, pak ganjawulung Leres nggeh!, cik alam Syah bersetuju kah! ![]() |
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#2 |
Member
Join Date: Jun 2007
Posts: 401
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Lelang69,
I beg to differ WRT your statement that fake spiritually imbued power keris is so widely spread in Southeast Asia, especially in other countries than Indonesia. I am not what the keris market is in Indonesia, but I can tell you for certain, here in Malaysia the situation is very different. Sure, the blank keris (wedding & tourist craps) are on sale in the open, but most collectors (and pesilat) are aware of what the vendors are selling....crap. Keris making activities in Malaysia are not as thriving compare to Indonesia (based on info you provided, it's quite big), though I am not sure how this "industry" is like in indonesia. In Malaysia, the keris making activities are dying simply because the pandai keris do not mass produce their craft, and still retain the traditional way of keris forging. If I were to order a standard keris from a smith, it would take him at least 3 - 4 months to complete. And with the mahar of around MYR 700 - 1000 (about USD 200 - 300) per piece, I wonder how he can support his livelihood. That is why, keris making is dying here. Most collectors therefore would prefer to source their collection from the antique shops, other collectors, internet etc. for older kerises that still maintain its khadam in them ![]() |
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#3 | |
Member
Join Date: Jan 2005
Location: Singapore
Posts: 84
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As David has already warned, there is no such danger here, and I encourage discussions on these mystical aspects here rather than in KampungNet, where no such reactions should arise or would be welcomed. |
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#4 |
Member
Join Date: May 2007
Location: Singapore
Posts: 29
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Greetings keris experts,
Great to see more replies in this sharing session..I guess we are moving right on track…I like the different version of “Pangkur Gedhong Kuning”..Aspirational indeed… Penangsang – Thanks for the tips. As for the insults you received from the other forums, its very norm. Look at it this way; different forums have various viewers of different culture. Take the positive and switch off the negative comments. BTW, it’s sad to hear about the dying keris making trades in Malaysia. Bram – I have to agree that “Aeng Tong Tong craftsmen” has a class of its own. I saw how Mans and friends managed to trace the village. It was quite challenging as there’s no directional sign amidst the forestry area. I saw their kerises and find their craftsmanship worthy. I might consider them if I have a new patrem in mind to custom made to my aesthetic liking maybe someday. Usman – I know that there are no specific rules on the three consecutive aspects of keris but my preference will be aesthetical, technical followed lastly by spiritual aspects. Ganjawulung – I knew of someone who has a powerful keris but zero from aesthetic aspect. He will collect only kerises with spiritual aspect. So it’s very subjective. David - I believe anything is possible. You may have a keris without “khadam/sakti”. However, if you are likeable, these spirits may just reside and hop into your keris as a dwelling place. It’s a figure of speech to contextualize my understanding. May the force be with you… |
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#5 | ||
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,244
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Contemporary keris are created today on many levels of quality and execution. Many collectors are happy to collect the best of these new keris even if they were created with no metaphysical intent, but purely for their beauty and execution. But i have found that some of these keris have great presence inspite of the lack of such intent. I have also found that a keris with such a presence can be a great empty container which can be filled with spiritual intent if one so wills it. Frankly, one can fill a steak knife with such intent if that is your choice. It just won't be so beautiful to look at. ![]() ![]() IMHO, powerful magickal objects are useless in the hands of those who do not possess the power and magick within themselves to wield them. ![]() Quote:
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#6 | |
Member
Join Date: Apr 2005
Posts: 91
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Kuwalat and Santet are two different terms relating to different things. Kualat is when someone gets ill-fortune because of disrespecting something he should respect. For example, Lelang might be kuwalat because of the slander he dishes to the Aeng Tong Tong craftsmen. According to tradition if you are kuwalat, when you go to Hell you are hung by your feet with your head down. Santet is a black magic attack mostly initiated by dukun santet. Kuwalat and santet are different things. Perewangan is not, as Lelang translated, mystical power. A perewangan (from the word rewang - help) is a person who can fall into trance and obtain help from the spiritual realm to answer certain questions like... who stole my keris? ... So a perewangan is a certain type of dukun who falls into trance when his/her helper takes over. Lelang, on the other hand, means auction. Warm salams, Bram |
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