Is it Raja Gundala?

[Pangeran Datu]

Originally Posted by A. G. Maisey

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However, strictly, it is incorrect to describe a blade in the context of one culture, in this case Lombok, in terms constructed to apply to a blade in a different cultural context. For one thing, it is meaningless. In a Javanese blade the words used to describe the blade have a meaning to a Javanese person. They may have no meaning, or a different meaning, in a different language.......

It depends.
If, say, 'Culture B' originally produced blades in strict accordance with the Pakem/protocol of 'Culture A' and adopted it as their own, then, no problem. One can use the Pakem of 'Culture A' on blades made by 'Culture B', as Pakem A will be identical to Pakem B
If, however, through time, either Pakem A, or Pakem B, or both evolve or change altogether, with respect to one another, then we strike trouble.
One first needs to be able to decide which Pakem has changed (or, indeed, if BOTH have changed). Then one may be able to proceed with some 'historical forensics' to determine the current relativity of one Pakem to the other.

Originally Posted by A. G. Maisey

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Djelenga uses as a synonym of "dhapur" the words "bentuk" which means "shape" in Indonesian, and "angun-angunan" which is a word in Javanese, but does not make sense when used as Djelenga uses it, so obviously has a different meaning in Lombok.Since Djelenga is from Lombok, I believe he would know the correct terms to use for a Lombok keris, and he seems to demonstrate that "dhapur" is not to be used instead of "bentuk" or "angun-angunan".....

My understanding of the ancient (in your case, Jawa Kuna?) meanings:

Dapur = group/family/tree
Bentuk = shape/form/appearance
Angun-angunan = pattern/template

Given the ancients' pliant nature and penchant for symbolism , I can understand how the above terms may be used interchangeably for general classification (cf. biological taxonomy).

Cheers.