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#1 |
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Hi VVV,
I am wondering whether the central 'column' of symbols... maybe some form of pictogram.....the bottom one does have a 'resemblance' to a human form.....a possibility if there are no 'definative answers'. ![]() PS I am assuming that it is read 'sword upright' .....bottom being 'closest to hilt'........nice example..by the way ![]() |
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#2 |
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Location: Sweden
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Thanks all for your input!
Ben, sorry but I disagree that floral motifs are decorative only. It's one of the oldest, universal symbols of the cycle of birth/life and death. Tim, maybe the scales are eggs (Naga eggs)? I don't know but your dragon description gave me some ideas... Katana, I haven't thought about it as a pictogram before. Anyone knowledgeable about Moro culture who has seen pictograms used somewhere else within this culture? Michael |
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#3 |
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Eggs. An interesting point. To me the egg shape is so distinctive you do not have to be much of a craftsmen to communicate the idea. Also the arcs that could be eggs, are placed in an ordered pattern that look very much like scales of either a reptile or fish. I am not at all sure but to me the art work on this blade is to be seen and easily understood. What may seem a jumble of simple marks to our eyes given our educated/channeled views of communicating may make it difficult to read a very simple message. Also there could be the tendancy to see far more than is actually there. I could also be talking out of my /////
![]() Could fire breathing be from the relatively long European influence in the PI. ? |
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#4 |
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The swirly stuff does not have to be fire. It could be clouds and then we have a flying dragon? There is limited space to show all this information and I do not think we are looking at a weapon made for the court, so to speak.
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#5 |
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Just thought if the arcs near the handle are scales then they face the wrong way tail to head. This may have been done for convenience of pleasing design?
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#6 |
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I don't think the egg/dragon ideas are going to fly...
![]() ![]() There seem to be only few people left who can read the old Moro script. AFAIK it's not based on pictograms as, for example, Chinese script. Considering the cultural setting, I wouldn't expect to find obvious graphic references. Repetitions are much more likely to be tied to some numerological symbolism IMVHO. I'd guess that the inlay of this kris is also mainly talismanic but getting even approximate/tentative guesstimates for just about any questions regarding these and their underlying symbolism seems to be very difficult. ![]() Regards, Kai |
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#7 | |
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![]() Quote:
Maybe it will take a couple of years, maybe we will never find out? Michael |
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#8 |
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Hi,
Consider: - krises are mainly attributed to the 'Bangsa Moro', inhabiting the Southern Philippines and mainly Muslim. - up until and during the Spanish conquest the main script used by the peoples of the Southern Philippines was Jawi/Kawi/Arabic, which is not pictographic . - the only other major script is Eskaya, which is also not pictographic. IMVHO, anything produced after the Spanish conquest is very unlikely to have scrtpt other than those mentioned and of course, Latin. Thus, the inlay is most probably mere decoration. Having said that, I must admit that I do not recognise the symbols, if that's what they are. Cheers. |
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#9 |
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Hi Michael
........Ben, sorry but I disagree that floral motifs are decorative only. It's one of the oldest, universal symbols of the cycle of birth/life and death. Michael[/QUOTE]........... I mean that they are not talismanic signs floral motifs I mean something like this http://www.vikingsword.com/vb/showth...hlight=peduang To me talismanic signs are witchcraft signs to give you power protect you in indonesian it is called goena goena in Suriname Winti in Jamaica or Haiti Voodoo it is mostly based on The Use off white and black power And I see nothing off that in the symbols off the keris There are books that have those symbols. Ben |
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#10 |
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Ben,
Please compare with Dayak tattoos and mandau inlays. Some meanings are lost, some are documented and most of the Dayak today don't know the meaning of them. And several of those who do doesn't want to reveal it to outsiders. But they all have, and originally had, a meaning except only being decorative. I have experienced the same when travelling in other parts of SE Asia. First there is no meaning or belief in the old traditions. But once you really get to know people, and they discover that you are seriously interested and don't belittle their beliefs, it's everywhere. The same could of course be experienced in Sweden and Holland even if more is forgotten here. The floral vine motif is quite often seen on Moro Kris blades. Usually ending with a "tongue" or trisula. For me that's quite obvious symbolism but maybe I am biased because of my interest in religions and old beliefs? Michael |
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#11 |
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Very interesting debate.... it is a shame that alot of tribal and indigenous symbolism has been lost.....it is a clear indication of the 'erosion' of culture, heritage and identity as they become ( pressured ??) to be 'more civilised'
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#12 |
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As Michael already pointed out: it's very, very difficult to assess how much really has been lost. While in most societies worldwide a considerable part of the population has lost intimate knowledge of the "old ways" this doesn't mean that there are not some who still hold it dear and pass it on. However, if it gets down to core beliefs/knowledge/skills in Asia, you basically have to marry into the (right) family to have a ... chance of becoming privy to it - in just about any other constellation one can consider oneself lucky if being considered worthy for some of the stuff you're looking for. Exaggerated? Not that much...
![]() Regards, Kai |
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#13 | |
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Join Date: Dec 2004
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![]() Quote:
You hit it right on the head... |
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