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#1 |
Member
Join Date: Dec 2004
Location: Boca Raton, Florida, USA
Posts: 108
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Yes, the Madurese has not lost their flair for wood carving and even though this is a decorative wrongko most likely made for the tourist trade, they tend to apply that unmistakable level of workmanship.
As for the second one, it certainly look like Shahrial's wrongko is from the very same culture, one thing noticeable is both of them have a pendok in the Yogya/Central Javanese older style with the top edge arched. Shahrial, do you know the origin of the wrongko on your piece? |
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#2 | |
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Join Date: Jan 2005
Location: Singapore
Posts: 1,248
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#3 |
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Join Date: Dec 2004
Location: Boca Raton, Florida, USA
Posts: 108
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I just read the entire thread from post number #1, if we look at post #9 the last two photos, look at the wrongko, imagine it without the leaf and flower carving.
Now is it my imagination, or is this wrongko formed just like the one from Alam Shah and mine as well? |
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#4 |
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Join Date: May 2006
Posts: 6,992
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Yes, to me, these three wrongkos look to have the same form.
Alam Shah`s and Erik`s examples look to have Jogja style pendoks. The pendok on mine could be interpreted as Madura, or could be interpreted as generic Javanese. I don`t think there is any doubt that the carving on my example is Madurese, and this carving is fairly old. The wrongko itself was bought in Aeng Tong-Tong, and was very dirty when purchased. Because of where it was purchased, the person from whom it was purchased, and the condition when purchased, along with the unmistakably Madurese carving, I have always been inclined to accept this as another variation in Madura style, however, in light of these other two examples, maybe it is not. At this point, my inclination is pend the Madura attribution and begin looking at old examples of known origin and provenance, which means pieces in old European collections. North Coast Jawa has been suggested. In my (20th century) experience, there is considerable overlap between North Coast Jawa, East Jawa, and Madura---and again between East Jawa and West Bali. I have in mind a North Coast type of wrongko that does in fact have a rather squarish profile. Perhaps a closer look at this type may suggest something. This presentation of three examples has highlighted one of the problems of identifying origin of all parts which go to make a complete keris. As soon as we move away from the influence of a Kraton, it appears that what we often find is a mix and match situation, and this mixing and matching is not exclusive to dealers. I recently had the opportunity to provide an opinion on an old keris of known point of collection , and collected in the early 1940's.It had been the keris of a village headman. It was a mixture of Bugis, Palembang, home-made repairs and substitutions, and a wrongko atasan that could have been from any one of many places. It was collected in Sumatra. With keris, things do not always follow textbook examples. |
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#5 |
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Join Date: May 2006
Posts: 6,992
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Here are a few more Madura wrongkos.
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#6 |
Member
Join Date: May 2006
Posts: 6,992
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And a few more.
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#7 |
Member
Join Date: Dec 2004
Location: Boca Raton, Florida, USA
Posts: 108
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The variety and beauty of these pieces are truly a statement as to the artistic talent of the Madurese carvers, all of the Madura wrongko in this thread express superb quality. I personally thank you all for participating.
However, there is one style of wrongko that I have been waiting to appear, as I do not have an example of my own, I am attaching photos with references to the books from which they are "lifted". Sorry about the poor quality of the photos, but they reflect the poor quality of the photo in the books. This style is quite often being mistook as being from Bali, and advertised as such. But there are indeed differences in the details of the carving. Some authors call it as being from East Jawa or Jawa Timur others strictly Maduran. So what is it East Jawa, Madura or a combination? ![]() |
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#8 |
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Join Date: May 2006
Posts: 6,992
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Here is one of my long time favourites that escaped from captivity a couple of weeks back.
This form has a lot of variations, they were usually carved by the person who owned the keris, not kraton wear, but rural village use and a form of folk art. The motif is a personal choice and is normally some sort of flower or leaf or vine type motif. |
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#9 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,336
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Exquisite masterful carving; I don't think I have ever seen a better example of this style of wrongko.
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#10 |
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Join Date: May 2006
Posts: 6,992
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Thanks for your compliments Rick, but I do have a few more of these, and in my opinion the ones I still have are probably better than this one.
I like these wrongkos, some people think they were early examples of the dreaded "Kerisus Turisticus", but this is quite incorrect, they were and are a form of folk art. |
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#11 |
Member
Join Date: Aug 2007
Location: Germany, Dortmund
Posts: 9,165
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Yesterday I received this wrongko from Madura, I think it's worth to add to this thread.
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