![]() |
|
![]() |
#1 | |||
Member
Join Date: Jan 2005
Location: Singapore
Posts: 1,248
|
![]()
What Marco is referring to, is in Zonneveld's book, on page:68, Fig:255, labelled "South Kalimantan, collected in Banjarmasin, Bronze. H. 7.3cm", there is a hilt in the form of a raksasa in a squatting position. It looks like a mix between North Coast's, Tegal and Cirebon hilt form.
![]() Quote:
![]() Quote:
Quote:
![]() |
|||
![]() |
![]() |
![]() |
#2 |
Member
Join Date: Dec 2004
Location: Sweden
Posts: 1,637
|
![]()
Thanks Marcokeris and Alam Shah,
Obviously I went through the books to fast last night when responding. Shahrial, isn't Bhuta Nawasari a Raksasa prince or an incarnation of Shiva Bhairava? As a collector of Visayan swords it's interesting to see the resemblence of the Leiden Keris hilt to the deity hilts of those swords? Maybe those hilts are from the time when the Javanese Hindu influence was dominating Banjarmasin? Michael |
![]() |
![]() |
![]() |
#3 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,218
|
![]()
Michael, why do you feel that the ivory hilt is not from Bali?
|
![]() |
![]() |
![]() |
#4 |
Member
Join Date: Dec 2004
Location: Sweden
Posts: 1,637
|
![]()
David,
Sorry, but I never commented the ivory hilt, found in Bali, above? I wanted to focus on Banjarmasin in this thread. Maybe some misunderstanding of what I wrote because English is not my native tongue? But now when you bring it up it looks to me more like an East Javanese Nawasari (a blood drinking demon)? Also the bottom part of the hilt is not the usual shape to fit a Balinese Selut? But I am aware of that there was a lot of cultural exchange between the old Hindu kingdom of Balambangan, East Java, and the neighbouring Bali so it's really hard to say for sure... Michael Last edited by VVV; 18th September 2006 at 10:58 PM. |
![]() |
![]() |
![]() |
#5 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,218
|
![]()
Sorry Michael, my bad. Marco made that comment when he posted the picture originally.
![]() ![]() |
![]() |
![]() |
![]() |
#6 | |
Member
Join Date: Jan 2005
Location: Singapore
Posts: 1,248
|
![]() Quote:
![]() Last edited by Alam Shah; 19th September 2006 at 06:03 AM. |
|
![]() |
![]() |
![]() |
#7 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,218
|
![]() Quote:
![]() |
|
![]() |
![]() |
![]() |
#8 | |
Member
Join Date: Jan 2005
Location: Singapore
Posts: 1,248
|
![]() Quote:
![]() ![]() |
|
![]() |
![]() |
![]() |
#9 |
Member
Join Date: Dec 2004
Location: Sweden
Posts: 1,637
|
![]()
I think Karsten means that the three aspects are the same - direct, or indirect, manifestations of an aspect of Shiva Bhairavi.
Kerner also mentions this in "the big book" p. 77-81. The logic seems to be, according to Kerner, that Bhutanata is Shiva as the Lord of the evil spirits. The Bhutas serve Bhutanata as punishers when he is a judge. The Bhutas eat flesh and drink blood. Bhuta Navasari is also known as Raksasa Bhairawa. The Bhairawas are the 8 x 8 terrible manifestations of Shiva. Michael |
![]() |
![]() |
![]() |
#10 |
Member
Join Date: Aug 2006
Location: Italy
Posts: 928
|
![]()
Alam,
Kerner's book is "keris griffe aus museen und privat sammlungen" pag. 144. David, I think the handle comes from Jawa only for a certain similarity with tegal /cirebon handle and for the base of handle that is simply curved without angles (but it is only my impression, my be it comes from Bali. Also the seller didn't know where it comes) |
![]() |
![]() |
![]() |
|
|