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Old 6th March 2019, 03:30 PM   #1
ariel
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Quote:
Originally Posted by Mercenary
... I, as it should be in studies in the field of traditional cultures, try to answer the question "Why is it so?"
Well, any study of anything is an open field to ask a variety of questions and the beauty of research that we do not know beforehand which one is going to be more productive. Questions cannot be wrong or stupid. It is the methodology applied and the final answer that are. Therefore, " as it should be" is just a declarative statement devoid of any academic meaning.

You asked your question believing it to be answerable and important. Well and good. Now it is up to you to employ relevant methodology and prove the correctness and value of your answer.

With best wishes.

Last edited by ariel; 6th March 2019 at 05:08 PM.
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Old 6th March 2019, 03:42 PM   #2
Jens Nordlunde
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I think we lost Nihl somewhere along the road:-).
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Old 6th March 2019, 04:39 PM   #3
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It seems to me that one might consider "fashion" in considering the motive forces behind Indian ornamentation.

Tastes change, people emulate those with higher status, and signaling status is hardwired into the primate experience.

Once upon a time, these were part of the English trousse:[IMG]http://[/IMG]

Not, perhaps, containing any higher significance than status display.
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Old 6th March 2019, 05:03 PM   #4
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And more European rapiers, all 15-18 centuries. All have filigrees exactly coincident with Indian locations.
And I am still not sure whether Indian examples are of a parallel development or just imitations of foreign examples. If we can find Indian examples firmly dated to before Vasco da Gama, the latter might be excluded.
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Old 6th March 2019, 05:36 PM   #5
Jim McDougall
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Very good points Ariel, one on the matter of methodology in finding support for theories, however I think we all have different ideas and concepts in how we go about it. I know that my own methods don't necessarily coincide with those of others nor follow any precise empirical dictum faithfully.

Well noted as well in that this filigree (beaded) decoration does not need to be firmly associated with any particular Vedic belief or tradition, and may have developed independently within the Indian subcontinent. To determine whether its development was of Indian origin rather than outside influences, finding exemplars pre European contact would be compelling.

However, using this concept may not offer evidence toward conclusion as outside factors such as the 'wild card' of the ever present and often ambiguous element of trade, whether direct or networked, might have influenced such design.

I think this is why Nihl was searching through early architecture, particularly temples and other iconography to discover such pre European presence.

As Bob has well noted, fashion was I think a key factor also, and while this type of decoration is indeed very simple, it is distinct enough to be placed with design in mind and more so than casually. In the manner of how influenced and impressed the Indians were by European arts, that does elevate this design to a status oriented styling.
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Old 6th March 2019, 05:49 PM   #6
Ibrahiim al Balooshi
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It is interesting to see designs unrelated to Indian work and more than 3000 years of Hinduism in that region must be considered first. parallel developments in unrelated tribal groups are not to be confused with linked developments...
I look to two or three areas where designs could drift from one artisan subject to another... and have suggested the field of jewellery..where Hindu style goes back thousands of years... the other area must be in weapons since that is the focus of the thread. the beaded edge is certainly no stranger to Omani weapons in the Omani Khanjar where it is often presented.
back to weapons and please see http://mandarinmansion.com/large-ind...damascus-blade for a beaded hilt which surely echos the threads aim ...

See also a pair of Omani ankle bangles with beaded edges delineating and defining the intended pattern.
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Old 6th March 2019, 08:10 PM   #7
Jim McDougall
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Quote:
Originally Posted by Ibrahiim al Balooshi
It is interesting to see designs unrelated to Indian work and more than 3000 years of Hinduism in that region must be considered first. parallel developments in unrelated tribal groups are not to be confused with linked developments...
I look to two or three areas where designs could drift from one artisan subject to another... and have suggested the field of jewellery..where Hindu style goes back thousands of years... the other area must be in weapons since that is the focus of the thread. the beaded edge is certainly no stranger to Omani weapons in the Omani Khanjar where it is often presented.
back to weapons and please see http://mandarinmansion.com/large-ind...damascus-blade for a beaded hilt which surely echos the threads aim ...

See also a pair of Omani ankle bangles with beaded edges delineating and defining the intended pattern.

Excellent!! Here we have even Omani use of the decoration, and we know there was profound trade through the Red Sea and India via Arab traders. In reading more on beaded decoration, it seems of course that this kind of decoration extends far into prehistory, so it would be hard to confine its origins and use to any one area or cultural sphere.

I think the key objective here is to try to discover if any particular symbolism could be attributed to use of beaded decoration in South India. While it would be extremely unlikely to place such subjective value with confidence, looking into the possibilities is intriguing in better understanding of the culture(s) involved.
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Old 6th March 2019, 09:48 PM   #8
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Jim, are you sure it was only due to Arabian trade?
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