2018 ethnographic weapon

A. G. Maisey · 30th July 2018, 11:13 PM

Gentlemen, Thomas may be producing modern interpretations of antique weaponry, but it is not able to be argued that simply because this work by Thomas is both modern, and an interpretation, it disqualifies the work from consideration as an ethnological artifact.

Ethnology is way of learning about the world from the perspective of social relationships. It can be involved in both sociology and anthropology, and can examine the diversity of our own culture and society, as well as the diversity of foreign cultures and societies, both in the present, and in the past.

I do agree that in this Forum most participants hold an interest in weaponry that is either foreign to their own culture, or weaponry that is antique, or both these things, but the elements of antiquity and foreignness are not necessary to define ethnology, quite the opposite in fact.

My personal opinion is that people like Thomas should be encouraged as contributors, not sent into oblivion, as only a maker can understand the intricacies of actually making something, and the knowledge of the maker is invaluable to any person who attempts to understand the things in which he has an interest.

30th July 2018, 11:13 PM	#18
A. G. Maisey Member Join Date: May 2006 Posts: 7,019	Gentlemen, Thomas may be producing modern interpretations of antique weaponry, but it is not able to be argued that simply because this work by Thomas is both modern, and an interpretation, it disqualifies the work from consideration as an ethnological artifact. Ethnology is way of learning about the world from the perspective of social relationships. It can be involved in both sociology and anthropology, and can examine the diversity of our own culture and society, as well as the diversity of foreign cultures and societies, both in the present, and in the past. I do agree that in this Forum most participants hold an interest in weaponry that is either foreign to their own culture, or weaponry that is antique, or both these things, but the elements of antiquity and foreignness are not necessary to define ethnology, quite the opposite in fact. My personal opinion is that people like Thomas should be encouraged as contributors, not sent into oblivion, as only a maker can understand the intricacies of actually making something, and the knowledge of the maker is invaluable to any person who attempts to understand the things in which he has an interest.