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#1 |
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Nice specimen, I wonder whether the blade has been shortened a bit? (slanted at the tip).
I attach the pics of 2 small Malay krisses from my collection (already shown, sorry), the blades are 16 cm and 22.5 cm long respectively. Regards |
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#2 |
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Join Date: Apr 2015
Location: Malaysia
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David;
That's a very beautiful peninsula Malaysia keris selit. By the way, Peninsula malaysia people don't use the term keris patrem but just keris selit. It is usually worn by groom during wedding, when they use formal 'Malay busana'... Old traditional Malay attire. And also during any traditional events when Malay busana is worn. Jean; Your first keris is not from peninsula Malaysia, but I guess from Sumatra based on the hilt form. The second is not Malay too I believe. the blade is heavily stained (warangan) whereas malay blade is never waranged. The hilt of the second keris is Peninsula Malay hilt though. |
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#3 | |
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#4 | |
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#5 | |
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I agree that the first kris is probably from Sumatra but not of a common type. I have used the word Malay in the broad sense so it is not equivalent to Malaysian. Regarding the blade of the second kris, it was treated by warangan in Solo even if this is not traditional in Malaysia so you can't assess its origin based on this ![]() Regards |
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#6 | |
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I could be mistaken, but from my understanding Sumatra is a bit of a mixed bag culturally. Parts of it seem to be strongly under the influence of Malay keris culture while other parts (Palembang area) were strongly influenced by Jawa. So i wonder if the custom of keris selit was not known in the more Malay influenced regions. ![]() |
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#7 |
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Green, this is not a challenge, it is a question about something I do not know.
You, and many other people have the belief that Malay keris were"never stained", and certainly this is the case at the present time. However, during my life time, and until now, I have had, and now have keris that were collected in old Malaya, before Malaya became Malaysia, and in Southern Thailand, Pattani. Some of these keris were collected circa 1920. These keris display both stained finish, and unstained finish. I have two Pattani keris that have original stain from circa 1920. I have just sold a Bugis keris collected in old Batavia (now Jakarta) in circa 1920, the blade was not stained when it was bought. So do we know when and where this ethic of "no stain" arose? It seems to me that throughout the "no stain" areas of today, that in the past it may have been a matter of personal preference as to whether a blade was stained or not. |
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#8 | |
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#9 |
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Alan; A v good question and I'm no expert by a long shot. I hope malaysian keris experts that are present in the forum can give an answer . But I'll try to be brave and hazard an opinion.
As far as I know keris culture in Peninsula Malaysia and Patani (Southern Thailand Muslim majority province) has never had the staining culture and technique used for cleaning and maintaining the keris the way the Javanese do. In fact the term 'Warangan' has no direct translation in the Malay language. And there are no warangan materials available in Malaysia and those that need to do warangan on their (newly acquired javanese ) blades have to get them from Java. In short warangan has never been a Malay keris culture. The malay/patani blades achieved their deep black coloration not because of warangan but initial treatment of the blade in acid bath and particular choice of iron used. As to the presence of waranged old Malay blades , it may well have been done by people who have Javanese influence. |
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#10 |
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Here is my remaining one: http://www.vikingsword.com/vb/showpo...69&postcount=2
By far not so nice like your one, 27 cm long inside sarung. ![]() |
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#11 | |
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