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Old 19th January 2016, 07:34 PM   #1
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Old 19th January 2016, 07:38 PM   #2
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Old 19th January 2016, 08:29 PM   #3
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Old 19th January 2016, 09:54 PM   #4
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Old 20th January 2016, 02:47 AM   #5
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Just a couple of comments:



First chapter:



1. The issue of Kshatriyas, lower castes, and service of ancient Rajputs, Mahrattas, Gujaratis etc in the navy and airforce. I enjoyed the joke. A very good one!

However, the author mixes two totally unrelated categories. Kshatriyas are members of a religious stratum whereas Rajputs, Gujaratis, Sindhis etc. have nothing to do with belonging to a particular caste: they are members of ethnic/national/ kingdom entities.
Contrasting Kshatriyas and, say, Rajputs is equivalent to stating that medieval European Princes wore armour, but the French, English and Italians did not. Apples and oranges, kind of....

2. Suggest careful re-reading of Elgood's book.

Chakra belonged to the class of weapons called " mukta": released freely.

Chakra was a weapon and abode of Vishnu and was divine by itself. Thus, released, it had freedom of action and choice. When a man was killed by Chakra, it was not a victory or a lucky shot of his enemy, but a will and action of Vishnu, the karma of the victim. We may ruefully shake our heads at that logic, but the Indian metaphysics differs dramatically from the Western one, and judging one by another's criteria guarantees confusion and misunderstanding.

3.The author should kindly consult " "Kauthiliya Arthasastra", transl. by R.P. Kangles ( Motilal Banasidass, Delhi, 2003. ISBN: 81-208-0040-0) Vol 2, p. 132:
Hataka, a spear-like weapon with 3 blades.

Second chapter:

The author states that E. Karlova willfully ".... distorted the quote, changing its meaning to the opposite. Such little thing ))"
I humbly disagree. Her point was to mention that local Rajas proudly showed their weapon collections to visitors and NOT to present personal opinion of Prince Saltykov on the quality of Lahore collection. Thus, a simple description of the event sufficed beautifully.

Personally, I think that Prince S. was exercising the well-known trick of suppressed envy: sour grapes. He wrote that Royal Lahore collection was ".. pile of weapons ( and).... some theatrical weapons without style and taste." At the same time, he was buying a lot of stuff at local bazaars ( same article , p.50). See also book by R. Hales, p. 374, Prince Saltykov buying weapons from a long line of suspiciously-looking denizens of the night.

Perhaps he was just a cheapie, but certainly an awfully bad sport. One does not badmouth the host who graciously invited one to his home and showed him his treasures.


Third chapter:

I am looking at the drawing and still see a mace. Sorry. Can the author elaborate why it is not?
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Old 20th January 2016, 03:28 AM   #6
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Thanks for sharing, I really enjoyed taking in the beauty of the various pieces.
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Old 20th January 2016, 05:36 AM   #7
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Great photos, thanks.

Quote:
Originally Posted by ariel
I am looking at the drawing and still see a mace. Sorry. Can the author elaborate why it is not?
Looks like a mace to me, depictions of maces in Indian art are hard to find.
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Old 20th January 2016, 01:32 PM   #8
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Quote:
Originally Posted by ariel
Just a couple of comments:

First chapter:

1. The issue of Kshatriyas, lower castes, and service of ancient Rajputs, Mahrattas, Gujaratis etc in the navy and airforce. I enjoyed the joke. A very good one!

However, the author mixes two totally unrelated categories. Kshatriyas are members of a religious stratum whereas Rajputs, Gujaratis, Sindhis etc. have nothing to do with belonging to a particular caste: they are members of ethnic/national/ kingdom entities.
Contrasting Kshatriyas and, say, Rajputs is equivalent to stating that medieval European Princes wore armour, but the French, English and Italians did not. Apples and oranges, kind of....

2. Suggest careful re-reading of Elgood's book.

Chakra belonged to the class of weapons called " mukta": released freely.

Chakra was a weapon and abode of Vishnu and was divine by itself. Thus, released, it had freedom of action and choice. When a man was killed by Chakra, it was not a victory or a lucky shot of his enemy, but a will and action of Vishnu, the karma of the victim. We may ruefully shake our heads at that logic, but the Indian metaphysics differs dramatically from the Western one, and judging one by another's criteria guarantees confusion and misunderstanding.

3.The author should kindly consult " "Kauthiliya Arthasastra", transl. by R.P. Kangles ( Motilal Banasidass, Delhi, 2003. ISBN: 81-208-0040-0) Vol 2, p. 132:
Hataka, a spear-like weapon with 3 blades.

Second chapter:

The author states that E. Karlova willfully ".... distorted the quote, changing its meaning to the opposite. Such little thing ))"
I humbly disagree. Her point was to mention that local Rajas proudly showed their weapon collections to visitors and NOT to present personal opinion of Prince Saltykov on the quality of Lahore collection. Thus, a simple description of the event sufficed beautifully.

Personally, I think that Prince S. was exercising the well-known trick of suppressed envy: sour grapes. He wrote that Royal Lahore collection was ".. pile of weapons ( and).... some theatrical weapons without style and taste." At the same time, he was buying a lot of stuff at local bazaars ( same article , p.50). See also book by R. Hales, p. 374, Prince Saltykov buying weapons from a long line of suspiciously-looking denizens of the night.

Perhaps he was just a cheapie, but certainly an awfully bad sport. One does not badmouth the host who graciously invited one to his home and showed him his treasures.

Third chapter:

I am looking at the drawing and still see a mace. Sorry. Can the author elaborate why it is not?
1. I am very glad that you agreed with me (it is no sarcasm - I'm getting closer to paranoia :-) ). For an article named "Military Culture" it is the very superficial article.

2.The chakra was the weapon. Trust me, when it was thrown to the enemies no one thought about "metaphysic" and no one knew that such weapon belongs to the "mukta". And when someone threw the chakra he wanted to kill. There are descriptions of the use of chakra.

3. Again, metaphysics. In "Kauthiliya Arthasastra" was mentioned "an axe with a trident at one end or both ends" also. Can you show this weapon and the description of it use?

4. However the Saltikov's items which were collected buying them on bazaars now are in the Hermitage. Where are the theatrical European items of R.Singh now? And whose are the "sour grapes" then? )))

5. About the picture with mace it would be better to ask Mercenary. He was more interested and he studied the subject.

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Old 20th January 2016, 01:37 PM   #9
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Old 11th February 2016, 08:27 AM   #10
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Quote:
Originally Posted by ariel
Just a couple of comments:

First chapter:

1. The issue of Kshatriyas, lower castes, and service of ancient Rajputs, Mahrattas, Gujaratis etc in the navy and airforce. I enjoyed the joke. A very good one!

However, the author mixes two totally unrelated categories. Kshatriyas are members of a religious stratum whereas Rajputs, Gujaratis, Sindhis etc. have nothing to do with belonging to a particular caste: they are members of ethnic/national/ kingdom entities.
Contrasting Kshatriyas and, say, Rajputs is equivalent to stating that medieval European Princes wore armour, but the French, English and Italians did not. Apples and oranges, kind of....
Hi Ariel - to a large extent, you are also making the same mistake. For example, there are Sindhi Rajputs (Soomros, Sammas, Sodhas and tons of others), Punjabi Rajputs, Gujarati Rajputs (Solangis, etc) and so on.

Rajput is a type of caste, not an ethnicity like Sindhis or Gujaratis. Saying "Rajputs and Sindhis" is exactly akin to the example you gave.
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Old 11th February 2016, 08:10 PM   #11
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You are correct in your example, but please notice that I was talking about Rajputs and the rest also in terms of their national/ ethnic/ political entities. Just wanted to pass across the idea that Rajputs were not included in the tradition Hindu division of castes.
Perhaps, I needed to phrase it better, no?
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Old 29th April 2016, 02:31 PM   #12
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Quote:
Originally Posted by ariel
I am looking at the drawing and still see a mace. Sorry. Can the author elaborate why it is not?
I am sorry I was banned that time. It is "chobdhar" - man with "chob". You can find a lot of them on Indian miniatures. Definition of "chob" you can find in the Glossary of the excellent book by Robert Elgood "Arms & Armour at the Jaipur Court":
http://www.amazon.com/Arms-Armour-Ja...e+Jaipur+Court
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Old 14th June 2016, 03:00 PM   #13
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India is an ancient civilization.
Its weapons are so exquisite and incredible.
I am a Chinese
I noticed that the Chinese weapons in this museum are more common.
Some frustration
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