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#1 | |
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Join Date: Nov 2005
Posts: 341
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#2 |
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Join Date: May 2006
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A real keris is a keris that is accepted by the culture that owns the artifact.
Real keris are being produced right now, today. The nature of the keris is not frozen in time, this is the reason that it has survived for over 1000 years. It is not the place of anybody who is not a part of the owning culture to dictate to people within that culture what is appropriate for the culture. |
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#3 | |
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#4 |
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Join Date: May 2006
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Of course.
Keris culture is based upon a number of belief systems. All of the great belief systems, all of the great philosophies, are based upon belief systems. Do all of the followers of those great religions and great philosophies hold exactly the same views? |
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#5 |
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I think however there are many of the older Indonesians who will not consider a keris maker an empu unless he can give life to a blade, now the method that is followed to do that might have changed. I would imagine a Muslim would use prayers whilst a Hindu would use mantras, fasting and offerings might be carried out by both. "finger tuning" well I guess there is something to that also.
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#6 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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#7 | |
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Join Date: Nov 2005
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The question is what happens if you change religion can you still practice that ritual or do you have to change it? There are legends in various silat schools about who the first empu was and who he inherited this knowledge from. |
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