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Old 2nd November 2011, 02:42 AM   #1
Jim McDougall
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Quote:
Originally Posted by A.alnakkas
hmm, well the stamp has a common name through out the muslim world. Be it urdu, arabic or persian.. it will still be written all the same.
Thanks very much, that is good to know and thus the possibility of a stamp being used by an intermediary in the trade complex with a stamp which could be from many locations. With the Indian swords I have seen with these stamped cartouches (typically square) they were tulwars stamped nearest the blade edge at the ricasso...these blades typically also had a stamped 'trisula' at blade center. (see Rawson, "The Indian Sword", #44; V&A 3459).

With the other instance I have seen a circular stamp on Algerian 'nimcha' sabres, as described in "European Blades in Tuareg Swords and Daggers", Dr. Lloyd Cabot Briggs ( JAAS, Vol.V, #2, p.78-79). noted as follows,"...the ricasso is stamped on one side only with a circular stamp containing an illegible combination of Arabic characters in high relief". There are line drawings with this shown (pl.XVII, b) and it is noted there are two swords, both Algerian with nearly identical blades. The first with the cartouche has sickle mark as well; the second has no cartouche, but ANDREA FERARA.

I do not agree with the assessment of 16th-17th c. Italian or German for the two blades, they appear to be of 18th century Solingen production as the triple fuller configuration on sabre blade suggests, as does the Andrea Ferara stamped name.

The point is that the stamp occurring on one side only of the blade of one of two sabres imported from Germany in either beginning to perhaps mid 19th c.
suggests it may have been a worn stamp being used by a trader or merchant on one of these. The fact that the stamp on this blade is apparantly from the same stamp with varied quality is to the application by the user.

Briggs notes that the cartouche was likely added later in the region received of course than at production, and that various marks including the sickles are known to be added as such, apparantly in Sudan (kaskara H2, op.cit.)as well as other regions, in this case Algeria.

Naturally the nature of the blade itself must be considered, and this is of course a broadsword blade of the type used on kaskaras, and not used as far as I know on Indian swords, nor on Algerian nimchas. Also the stamped location does not correspond to the other instances noted, so this stands as an amomaly in kaskara blades until others are found.
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Old 22nd November 2011, 01:42 PM   #2
stephen wood
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I have read that during the Mahdiyya and the Khalifate that more swords began to be produced locally. Might the import of blades via Suakim or The Nile have been reduced during that time?

Most of the blades that I have seen which seem to date from the period are clearly trade blades - does anyone know of examples from the time (in Museum collections, for example) which are likely to be local?

Could this be one?
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Old 22nd March 2013, 12:46 PM   #3
Iain
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I wanted to return to this topic after some time because I think there remain some very good questions here, in particular Stephen's queries regarding trade during the Mahdiyya.

I just happened to have been doing some reading on the topic recently. According to Zeleza's A Modern Economic History of Africa: The Nineteenth Century trade was considerably disrupted during the Mahdiyya.

The British and Egyptian administration had declared a complete prohibition on trading with the new state for fairly obvious reasons. Meanwhile two wars with Ethiopia had greatly diminished trade via that route - which had been an important route to Massawa, the great port city on what is now the Eritrean coast.

The Mahdiyya's administration also restricted what goods could be traded, such as tobacco and restricted trade and traders from countries considered to be inhabited by unbelievers.

It would certainly seem plausible to say then that the traffic in blades was likely greatly reduced by the normal routes. Effecting the flow of German trade blades into the region. Of course the routes to the west would still have been open via Kano through Bornu.

However I believe the greatest number of blades passed through Egypt via Cairo. Burckhardt in Travels in Nubia in 1822 gives a figure of 3000 Solingen blades annually passing through Cairo and being sold south by traders (as a side note, this is certainly a more reasonable figure than Barth's 50,000 estimate in Kano!).

This would have been cut off during the Mahdiyya and alternative sources would doubtless have been sought as the new state was in desperate need of fresh warriors, evidenced by the fact that the previously lucrative slave trade was curtailed for males over the age of 7.

There is nothing to indicate this sword is different because of the above circumstances, but it is an interesting thought.
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