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#1 | |
Member
Join Date: Apr 2005
Posts: 3,255
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Hello Neo,
Quote:
![]() For the pre-Islamic keris, there seems to be no doubt that keris were meant to be worn and seen as well as to protect their owners by scaring away evil (demonic hilts, etc.) one way or another... ![]() For those who could afford more than a few keris which could be worn at the same time, there will always have been the tendency to store them away from the public, especially in the keraton setting (not limited to central Jawa but again hardly more than common sense if your ruling position was based on your posession of a pusaka). However, I suspect that the notion of hiding a keris for it becoming more powerful (rather than hiding the blade to avoid broadcasting one's intentions in life) is a modern development (possibly limited to certain circles?). Regards, Kai |
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#2 |
Member
Join Date: Jun 2007
Posts: 401
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i would opine that keris in our possession have variety of functions. Depending on the functions or purposes of keris to the owner, some keris are to be worn and shown, some should be hidden..... Pusakas category should be kept from views of others..... Similar to kraton pusaka remain in kraton,s gedung pusaka, whilst kraton,s regalia are for shows...
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#3 |
Member
Join Date: Oct 2009
Posts: 59
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Kai: Yes, it is mostly the Chinese accounts. I still wonder how to not break parts like sekar kacang or greneng in combats.
Penangsang 2.0: Any historical reference? I could not find much other than this indirect example ... Remember the legend when Mpu Supa was sent to retrieve a missing Majapahit keris from Madura court? Perhaps we could use this story to reason that perceived powerful pusakas would often become target of theft, so kings would be wise to simply hide them and thereby avoid the rival kingdoms to be aware of their presence? |
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#4 |
Member
Join Date: Jun 2007
Posts: 401
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Neo,
Till today, a personal keris (newly made by Empu) or Pusakas are not to be shown to other people, especially your enemy. Those who can read the keris can actually describe the owner, inside out esp the weakness, strength etc. And since this culture had been passed from generations after generations by oral tradition, its hard to pin point the exact origin or era when the tradition began to be practised |
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