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Old 20th July 2010, 05:42 PM   #1
rasjid
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I started collecting "things" after married and with kids!
From precious stones and knives, all of them I always wanted to know the details on how to identify the material I collected.
With knives, I'm interested to know the material used and what's the difference / advantages with other materials - so I collect a few different type of sword with different type of material -and also tried to make knife as well.

Now, with the keris - the same cycle as well, I do not start with buying all old / antique keris on the market because I personally believe 90% (normally I would say 99% ) the keris on the market are recent make. (this is purely personal opinion). The old keris I'm referring to is before 1800. Even early in 1900, I believe people already make "created" old keris as well. How many people in the old days have keris made for them with kinatah on it? I believe in the old days, the keris (as a pusaka) only made by order and shown to close relative only. Other keris (as a tourist keris - nowadays) also plenty during that era.

I like keris from art and the time spent to make one. I personally like to know more about the material first, asked the maker how he made and what material they used, choose the warangka/pendok material or design, etc. Try to introduce some new material and see the difference. All this experience, I can not get if I bought old keris.

I collect keris if I have the "feel" that I like it, the model, pamor, "feel" when handling the keris, it does not matter if new or old - as long as within my "knowledge" of keris at that time... I even buy a keris (was told old) but I know it recent made... as long as I like it... simple

cheers..
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Old 21st July 2010, 01:05 AM   #2
A. G. Maisey
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Thanks for these further contributions Emanuel and Rasjid.

I think we are building towards some sort of an understanding of our motivations to collect.

However, I would like to very gently make one point:-

the subject of the thread is "appreciation", and the question I raised was this:-

"I would welcome the thoughts of others on the link between the appreciation of art and objects and the maintenance of sanity in a world that is rapidly decreasing in size at the same time that it is equally rapidly increasing in ordinariness."

We are drifting ever closer to an answer to a different question, which involves the motivations or reasons for collecting.

Perhaps we collect because we have an appreciation of something, but I wonder what is the link between that appreciation and our individual feelings?

If we consider this question, then a further question arises which concerns the the origin of the appreciation.

Possibly the appreciation of the object could generate a desire to acquire a number of those objects, thus we become collectors.

So, the function of "collecting" is several steps further along the path than the point at which it began.

We do not need to collect anything, to have an appreciation of that thing, but the feeling of appreciation still has its effect upon us.

This is the matter I would like to address.

I see it as having two parts:-

1) --- origin of appreciation

2) --- effect of appreciation upon us as individuals.

I'm taking a leave of absence at this point, in order to attend to some personal matters. I will be very interested to see any further thoughts on this matter.

Last edited by A. G. Maisey; 21st July 2010 at 03:35 AM.
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Old 21st July 2010, 02:53 AM   #3
Montino Bourbon
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Default The Keris in the pawn shop

when I was about 16, going to school in Switzerland, roughly in 1958, I saw a movie that changed my life. It was “the seven samurai”, and although I had had, as a child, a childish fascination with swords, I immediately “got into” Japanese swords.

Years later, as a senior in high school in Manhattan, I was in an archery loft on 86th St. and I happened to look across the street. There, above Lowe's 80 6th St., Theatre, I saw people practicing kendo, which for those of you who don't know (I'm sure all of you know, but I mention it anyway) is a Japanese martial art based on the Japanese sword.

From there, it was collecting Japanese swords, and a lot of time passed. The swords that I handled, and practiced Iai-do with, always had an energy about them that I liked.

About 20 years ago I started finding out about keris, and especially all the “magical” aspects of them. Since I already had a pretty good grounding in metallurgy, I could really appreciate the artistic energy that went into making them, and the occult energy that they held.

One day, I went by a pawn shop, and when I went in I noticed some keris on the wall. I asked to see them, and one of them really jumped out at me. I have shown that keris here on this forum, and it is one with a handle in the shape of Petruk, one of the sons of Semar. the keris is quite fine, beautiful painting on the wrangka, but what especially impressed me was the energy.

I obsessed on that keris, especially after I had a very intense dream in which I and that keris had a very interesting exchange of energy.

I offered the shopkeeper a price, which he did not accept. I raised it until finally he sold it to me.

I'm a musician, and a few different times I have worn that keris on stage. Alan has seen photographs of it, and has commented that it's possible that it may have belonged to a performer, perhaps a Dalang.

I also have to tell you that sometimes, like right now, certain pieces in my collection ask me to oil them. I feel that if I don't get up right away and put oil on them, they won't have the kind of energy that they should have. Or maybe they'll feel neglected, and pout when I next go to see them.

Since then, I have collected a few keris. I don't have a large collection, and I have other nice things in it including some moghul pieces and some nice wootz daggers. I also have very “down home” pieces, such as primitive farm implements and “using” knives. I always like to feel the energy in a piece, and I won't buy it unless I get a really “good hit” from it. Lately I bought a little kukri that probably belonged to some farmer. I paid less than $20 for it, and when I got it it was obvious that it was made by a smith for real use. I'll probably publish photographs of it sometime soon, and although it's nothing fancy I really like it for its no-nonsense energy.

So yes, I did buy the story. Without the story, there is really no collecting. My teacher, Ali Akbar Khan, was the greatest musician of the last century in India, and pretty much everything that he taught had a story. I like stories. I'm a pretty good storyteller myself.

Alan, I want to thank you for starting this thread. I find it interesting and fascinating to hear everybody's take on the subject, and I hope that I answered your question without wandering too far from the subject.
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