steel and iron weaponry of the american natives.........

Yanyeidi · 19th February 2007, 08:30 PM

NAGPRA allows for the return of human remains, objects looted from graves, and objects needed and used in ongoing ceremonies, and objects sold or otherwise removed that are communal property and not individually owned.

The Killer Whale Dagger was known as a "slave killer", but it was bragged about as having "never shed any blood." When a slave was brought out to be killed in the name of something this dagger would be pointed at the slave and a thrusting motion made. If the slave wasn't released, "it" would be killed with another dagger called "goox du een", a double ended dagger.

We have no idea how many slaves were put to death by this one dagger. To the family, it is priceless. When the caretaker sold it, it caused a rift in the family for many years.

Khaa dachxhan, a grandchild is usually called to carry the dagger in during our ceremonies, one whose paternal grandfather is from the clan that owns the dagger. Care is made never to point the dagger at anyone and to keep the tip covered.

At times of dispute the caretaker may flash the tip at someone he has a disagreement with,.."to get the point across" that the person is out of order. I've only seen this done once.

As for the Bear Dagger of the Teikhweidi clan, it was probably looted by the U.S. Navy during the shelling and sacking of the village of Angoon on October 18, 1882 in which six children died, all the canoes but one were destroyed, and all the winter supplies burned along with the houses. Several stories of this can be read by typing in these details in search fields.

One old man remembered his grandmother talking about this dagger-- his grandmother as a young woman had survived the bombardment but she didn't know what happened to the dagger afterwards.

Both daggers are back in ceremonial use. Today, they are pointed at the property to be given away as "it is killed." They are back where they belong, with life back in them, in a living culture.

19th February 2007, 08:30 PM	#23
Yanyeidi Member Join Date: Jan 2007 Posts: 3	Native American Graves Protection & Repatriation Act (NAGPRA) 1990 NAGPRA allows for the return of human remains, objects looted from graves, and objects needed and used in ongoing ceremonies, and objects sold or otherwise removed that are communal property and not individually owned. The Killer Whale Dagger was known as a "slave killer", but it was bragged about as having "never shed any blood." When a slave was brought out to be killed in the name of something this dagger would be pointed at the slave and a thrusting motion made. If the slave wasn't released, "it" would be killed with another dagger called "goox du een", a double ended dagger. We have no idea how many slaves were put to death by this one dagger. To the family, it is priceless. When the caretaker sold it, it caused a rift in the family for many years. Khaa dachxhan, a grandchild is usually called to carry the dagger in during our ceremonies, one whose paternal grandfather is from the clan that owns the dagger. Care is made never to point the dagger at anyone and to keep the tip covered. At times of dispute the caretaker may flash the tip at someone he has a disagreement with,.."to get the point across" that the person is out of order. I've only seen this done once. As for the Bear Dagger of the Teikhweidi clan, it was probably looted by the U.S. Navy during the shelling and sacking of the village of Angoon on October 18, 1882 in which six children died, all the canoes but one were destroyed, and all the winter supplies burned along with the houses. Several stories of this can be read by typing in these details in search fields. One old man remembered his grandmother talking about this dagger-- his grandmother as a young woman had survived the bombardment but she didn't know what happened to the dagger afterwards. Both daggers are back in ceremonial use. Today, they are pointed at the property to be given away as "it is killed." They are back where they belong, with life back in them, in a living culture.