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|  28th July 2009, 07:56 PM | #6 | |
| Member Join Date: Jul 2009 Location: Slovakia 
					Posts: 48
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			Hello gentlemen, I found the post in question : http://forums.swordforum.com/showthr...gars#post99153 Particularly Quote: 
 Teodor any idea who was the missionary or what he might be talking about? *SPECULATION TIME!* Personally , I am only vaguely familiar with the pre 1000 A.D. era , but as far as the byzantine sabre ( the so called "paramerion" ) is concerned (and depicted in art) there seems to be some degree of "christianization". To put it differently, the adoption of a more western/byzantine crossguard on a sabre/backsword/pallash/whatever-non-straight-double-edged blade seems to be somewhat visible (well, at least in art). Note the crossguards (and perhaps even the lack of yelmen) which might (or not) have been a feature of adoption and "christianization" of a foreign weapon.   St-Mercurius circa 1295, Macedonia. Look at the crossguard which resembles that of the straight period-byzantine swords.   Frescoe from Pec (Serbia, at the time vassal of the Byzantines) painted circa 1316. This fabulous picture sports both a gently curved (minus a yelmen) sabre and a straight sword ; both having a very similar (albeit not identical) gilded hilts (interesting to note is the somewhat peculiar "gilded" first-quarter of the sabre's false-edge). Perhaps it was similar with the Danube Bulgars/Bulgarians   Cheers, Samuel | |
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