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Old 1st July 2008, 12:17 PM   #14
A. G. Maisey
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Join Date: May 2006
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Ms. Baganing, may I most humbly suggest that you further your studies just a little in the Old Javanese language, and it usages.

It is true, the word "kris" does not occur in the Nag., however, the word "kinris" does occur, 54.2/4:-

tinumbak iniras kinris pjah tanpagap

"kinris" means "to stab with a keris"

the word "kinris" cannot exist in the absence of the word "kris", and the implement to which it refers.

There is no Old Javanese word "kuriga"; unfortunately you are thinking in English and attempting to understand Old Javanese.The word you are attempting to render is "curiga", for an English speaker, this would be pronounced "chewreegah", but to an English speaker the Javanese pronunciation would sound like "chewreegoh" .The word "kuriga", if it did exist, which it does not, would sound like "kooreegoh". The "c" and the "k" is most definitely not a matter of choice; these two letters represent quite different symbols in the original Javanese text.

I do understand your confusion in respect of "twek" and "tewek". This is hardly the place to educate you on your lack of understanding of the nature of the keris within the early and middle Javanese context, but you really do need to educate yourself.

In Old Jawa the keris was a symbol of the male, however, the word "twek" referred to a stabbing weapon, or more precisely when coupled with the name of a weapon it referred to that weapon as a stabbing implement. Tewek is also found associated with the word "lingis"---a crowbar.

Your interpretation of twek or tewek is incorrect.May I suggest that you spend a little time with Pigeaud and Zoetmulder?

Professor Zoetmulder seemed to hold the opinion that the word kris could be found in written works as far back as the tenth century.

I do find your ideas about middle eastern influence in the early Philippines to be interesting. You may have the germ of an idea here that when fully developed could provide us with new insights, however, when you stray into ideas and language associated with the early development of the keris, and the culture from which it came, you do impair your credibility.

I once again encourage you to continue your studies, but I equally encourage you to refrain from comment in respect of those things which you do not understand, or only partially understand. In time to come your errors could return to haunt you. Restrict your comments to those things of which you have a firm grasp.
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