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Old 27th February 2019, 06:33 AM   #1
ariel
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Quote:
Originally Posted by fernando
I wonder to which extent, if any, India's profusion of languages comprehends Western European tongues but, even if just for fun, it is worthy to note, within the Katar-Kutar saga that, in my lingo we say "Cortar" for cutting, from the Latin Curtãre. Can't deny the resemblance .
You are not imagining.

Proto-Indo-European (PIE) languages include Greek and Italic. Latin is just one of the offshots of Italic.
“Cutting” and “knife” are very basic words. Such words, necessary for oral communication between the members of very early human communities, seem to share common elements. Mother in Sanskrit is Amba, in most modern Indian languages it is Amma, Maa or Ammee, and in virtually all European languages it does not even require a professional translator:-)
Father in Sanskrit is Pitar ( Latin Pater), water is wodr and fire is paewr or agni ( Lat. ignis) in PIE, etc.

Sir William Jones still rules!

Trick question: who knows why the old name of Iran was Pars ( Persia) , but their language is Farsi? As they say on TV games “The answers will surprise you!”. Hint: it has nothing to do with complex ancient linguistics.

Just for the fun of it:-)
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Old 27th February 2019, 08:34 AM   #2
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Quote:
Originally Posted by ariel
... Trick question: who knows why the old name of Iran was Pars ( Persia) , but their language is Farsi? As they say on TV games “The answers will surprise you!”. Hint: it has nothing to do with complex ancient linguistics. ...
Simplified answer. Persian/Persia are exonyms probably first coined by the Greeks around 500 BCE to describe the inhabitants of Pars, then extended to those on the Iranian Plateau. The Romans then adopted the term Persia to describe the same area.


Farsi is an endonym, also derived from the regional name Pars, to describe the main language of Iran.


Ian.
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Old 27th February 2019, 09:40 AM   #3
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Yes, all true....
But why the language of Pars is Farsi? Why the F- word?
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Old 27th February 2019, 03:47 PM   #4
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Quote:
Originally Posted by ariel
Yes, all true....
But why the language of Pars is Farsi? Why the F- word?
Does it have to do with the use of Persian/Arabic script not having a letter for "p"?! "Pars" is also written as "Fars" in Nasta-liq. The Fars province in Iran is also called Pars.

Last edited by mariusgmioc; 27th February 2019 at 04:44 PM.
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Old 27th February 2019, 05:05 PM   #5
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I always find linguistics fascinating, and this part of the discussion is truly interesting. It is a very big part of arms study, as we have always seen with what we here have called 'the name game' affectionately, however while I once somewhat dismissed the relevance, I have come to view it quite differently.

Regarding my misspeaking on the Tsarkoe Selo Collection and my assumption that Egerton may not have had insight into it...…..I wanted to thank Mahratt again for correcting me. With that I finally 'excavated' my copy of Egerton, and realized I should have gone to it in the first place rather than relying on my clearly fallible memory

As Ariel noted, indeed the frontispiece was FROM that Russian collection, and Egerton describes specifically the value of these folio/volumes which he was quite aware of as he began his collecting in 1855 (he published in 1880).


Here Mercenary directed that the use of the term 'jamdhar' was clearly used for the transverse grip dagger which we now term katar (Egerton, p.23 shows the illustrated page from Ain I Akbari) . As Mercenary suggested it WAS indeed documented as the term here and it was 16th century.

In the same page, the Ain I Akbari illustrates the very dagger of the Kafir/Kalash as the 'katarah' as the vertical H shape hilt (pommel and guard perpendicular to grip).


It was suggested that perhaps the term ch'hura (choora) might have been used to describe these Kafir daggers. Here I would note discussions going back to 2007 regarding the more commonly known daggers of Khyber regions termed 'choora' by collectors today.

Egerton plate XIV shows one of these (#624) and describes it as a pesh kabz. It is further attributed to 'Banu' and the embossed brass mounts noted.

Banu refers to Bannuchi tribe of Khyber regions who use a small hafted pick termed 'Lohar' (Stone). It is interesting that these lohar picks are often of the same character and decoration as the 'pesh kabz' form which we now term 'choora'.


Apparently if I recall research correctly (here I go again) Lohar refers to a dialect of Hindi and the people who were itinerant blacksmiths and metal workers who frequented Northwest Frontier regions, and somehow the term became applied to these small picks.


This would add impetus to the notion that ch'hura, a colloquial term in Sanskrit with various connotations might be applied to these pesh kabz variant form knives. While attributed often to the Mahsud tribes, they of course were widely found, and in effect seem to be smaller versions of the T blade 'karud', another knife which seems to have been considered in the pesh kabz spectrum in the 1860s and even by Holstein (1931).


So in summary, it would seem that jamdhar indeed was known term for transverse grip dagger in 16th c. and the traditional dagger with wide pommel and guard (of the form used by Kalash) was known as katarah.


The term ch'hura (which term also seems well known in Hindu bridal beads) does not seem likely to have been used by Kalash for these daggers. In my view the ch'hura term was likely misinterpreted in seeking terms for specific weapons as noted in the 2007 discussions.

This was likely in the manner of presuming the term for the small picks, often fashioned by the Lohar people, and the decoration etc. of these as well as the fancy daggers might have had the term ch'hura used in conversation asking for terms called by. Perhaps reference to the fancy Hindu bridal beads etc. ? It does not seem the pejorative connotation of ch'hura used otherwise would be the case.


Attached are the 'choora' dagger and the haft/hilt of the lohar axe.....note the similar 'beak' effect at pommel which seem shared in many examples, and the similarity on decoration and materials.
Attached Images
  
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Old 28th February 2019, 02:16 AM   #6
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Quote:
Originally Posted by mariusgmioc
Does it have to do with the use of Persian/Arabic script not having a letter for "p"?! "Pars" is also written as "Fars" in Nasta-liq. The Fars province in Iran is also called Pars.
Bravo!
Only the matter is not in the absense of a letter “p”, but of a sound “p”.
Arabs replace it with either f or b.
Old biblical town Shkhem after the destruction of the Second Temple was re-named Neapolis by the victorious Romans. When the Arab captured it in the VII century, they kept the Roman name, but pronounced it as Nablus. A beautiful stream with waterfalls at the Northern Golan Heights was a spa town for Roman officers. They called it Panus ( one of the minor deities, always drunk and horny). Arabs call it Banias.
That is how you find them in Wiki even today.

The easiest example of a p-to-f transition is old biblical Plishtin becoming Palestina by Roman decree and Filastin in Arabic.

Just for a change, we are not dealing here with complex linguistical constructions, just with the simplest phonetics,yes siree:-) . Kind of like Kard/Karud.

Last edited by ariel; 28th February 2019 at 03:42 AM.
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Old 28th February 2019, 03:20 AM   #7
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Jim McDougall:
“I once somewhat dismissed the relevance, I have come to view it quite differently.”
——————————————————————————————


Jim,
I am glad you have seen the light:-)
History of everything consists of multiple facets and needs to be looked at from different angles.

The “ name game” can be ridiculous or enlightening depending on the question asked and the quality of an answer. But the same is true about engineering aspects of different weapons, their usage, materials, decorations, etc.

Each and every approach adds something new and potentially important to our understanding of the fascinating subject of the history of weapons. Ignoring names or mis-naming the objects is as detrimental to our understanding of their history as ignoring their sacral meanings.

I have a term for it, “ The Rumpelstiltskin syndrome”: know my name and you become my master. And the corollary: misname me at your peril.

In a way, our Kris colleagues got it right: they are meticulous about naming different pamors and minute details of structure and decorations and correlating them with local traditions of manufacture, sacral and mystical features of their objects of interest, names of masters, materials, age etc. I tried but could never become really interested in Indonesian weapons, but I admire their aficionados.

Last edited by ariel; 28th February 2019 at 03:38 AM.
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Old 28th February 2019, 04:50 AM   #8
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Quote:
Originally Posted by ariel
Jim McDougall:
“I once somewhat dismissed the relevance, I have come to view it quite differently.”
——————————————————————————————


Jim,
I am glad you have seen the light:-)
History of everything consists of multiple facets and needs to be looked at from different angles.

The “ name game” can be ridiculous or enlightening depending on the question asked and the quality of an answer. But the same is true about engineering aspects of different weapons, their usage, materials, decorations, etc.

Each and every approach adds something new and potentially important to our understanding of the fascinating subject of the history of weapons. Ignoring names or mis-naming the objects is as detrimental to our understanding of their history as ignoring their sacral meanings.

I have a term for it, “ The Rumpelstiltskin syndrome”: know my name and you become my master. And the corollary: misname me at your peril.

In a way, our Kris colleagues got it right: they are meticulous about naming different pamors and minute details of structure and decorations and correlating them with local traditions of manufacture, sacral and mystical features of their objects of interest, names of masters, materials, age etc. I tried but could never become really interested in Indonesian weapons, but I admire their aficionados.


Ariel, it does seem I have a good number of ephiphanies of late.......does this mean Im getting old?

I like the Rumpelstiltskin bit!!!!
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Old 28th February 2019, 07:49 PM   #9
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Quote:
Originally Posted by ariel
In a way, our Kris colleagues got it right: they are meticulous about naming different pamors and minute details of structure and decorations and correlating them with local traditions of manufacture, sacral and mystical features of their objects of interest, names of masters, materials, age etc.
I dare say we'd be lost in there without nomenclature Ariel.
On the other hand, many features have multiple names depending upon the particular keris culture we are discussing.
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Old 27th February 2019, 05:18 PM   #10
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Quote:
Originally Posted by ariel
... “Cutting” and “knife” are very basic words. Such words, necessary for oral communication between the members of very early human communities, seem to share common elements.
Speaking of which, when searching the 1206 pages of Luso-Asiatic Glossary (Monsenhor Sebastião Dalgado 1919) one most surprisingly can not find the term katar (or catar, as the K is absent in Portuguese) as a weapon, but finds (possible) analogies in that the term is related with light slim and fast boats that cut the waves (bolds are mine). Fray João Moura derives it from the Persian Kãtür, which however there are no records of such dictations in Arabic and Persian. Crooke suggests as possible ethym the sanscrit chatura "legere". However Dalgado goes for the version malaiala kattiri or neo-Arico Kãtar, from the sanscrit kartari "scissors" literally cutter, from the verb krt "to cut". Dalgado further opines that this boat could well be called katar, which is employed in various metaphoric senses like, in Concani, truss, pyramid, obelisc.
On the other hand, the term katar (or catar) in his strict wording only appears as Persian-Arabic "qatâr", meaning a set of (often seven) camels or mules, used by cargo collectors that cover all Persia transporting goods from a city to another (Domingos Vieira 1529).
As i first said, among 1250 pages of terms picked or shared with Asians since the XV century. Unless some unknown transliteration prevents from reaching further.
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