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Old 24th March 2006, 02:07 AM   #1
John
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It has been continually amazing to see rare and often never before seen Borneon stuffs some of which one (me particularly) never knew existed popping up at the forum from time to time. The Sabah Museum is quite an embarassment for references and it's heartening to see esteemed collectors elsewhere such as Ben (Dajak), Michael (VVV) etc preserving, sharing and surprising... Actually Borneon stuffs have never quite been amongst my interests (and still is) until Vandoo got my attention with the pakayun (which I didn't know what the hack it was then)... and subsequently got me paying a little more attention here and there and it's both interesting and amazing to note more Borneon enthusiasts outside than within. Some of my Iban/Dayak collegues do not know what a mandau is and have never heard of the term.
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Old 24th March 2006, 04:25 AM   #2
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Beautiful piece - thank you for sharing it and the reference images.

M.
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Old 24th March 2006, 08:09 AM   #3
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Vandoo,

The spear is 232 cm with its hardwood shaft and the spearpoint, without tang, is 40 cm.
So it has the lenght, size and traditional rattan sidemount as you described.
The spearpoint was loose when I recieved it and I don't dare to push in the tang all the way in case it would destroy the old rattan bindings.

John,

I recognise your lack of excitment. The same for me regarding Scandinavian knives and the related Finnish Puukkos (sp?) that the US collectors find exotic. Never even heard about that name before joining this list.
If you ask a Swede for a Puukko he will either serve you a chocolate milk drink or start to laugh because Pucko is slang for an idiot.
Mandau isn't an Iban word. Maybe they know it as Ilang?
But traditionally Ibans didn't carry Mandaus until the 19th C when it was adopted from other Dayak tribes. Niabor, Langgai Tinggang and later Jimpul are the traditional Iban Parangs. And the more ritual Pedang that looks like the Batak Piso Podang.

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Old 24th March 2006, 09:55 AM   #4
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Quote:
Originally Posted by VVV
John,

...Mandau isn't an Iban word. Maybe they know it as Ilang?

But traditionally Ibans didn't carry Mandaus until the 19th C when it was adopted from other Dayak tribes. Niabor, Langgai Tinggang and later Jimpul are the traditional Iban Parangs. And the more ritual Pedang that looks like the Batak Piso Podang.

Michael
That explains it ie Mandau not being an Iban (or Sea Dayak) word. Any idea what word would it be and how the term came to be known? Well, the few Ibans I enquired with were no experts but they loosely call the sword an Ilang or Pedang Ilang.

And thanks for the info Michael and sorry to be of hardly any help.
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Old 24th March 2006, 10:45 AM   #5
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John,

Thanks for helping me reconfirm that my sources on the vocabulary is correct.
I assume you mean Ilang or Parang(!) Ilang, not Pedang Ilang?

On Mandau I don't remember at the moment what tribe/s it comes from but I think it's from Kalimantan. And it probably became popular as a generic term because of the early Europeans who wrote about Borneo?
The Kayan word f.i. is Malat/Malab.
Tromp use the word Mandau in his article published in 1887 and probably inspired Hein to do the same in his book on Dayak art published in 1890?

Michael
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Old 24th March 2006, 11:20 AM   #6
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Well, I'm merely an instrument conveying what I've been told and did remember the Iban guy (from Sarawak) telling me Pedang Ilang although another could well calls it a parang Ilang. But in all cases the word Ilang were used. In no absolute terms, I think Ilang is the more correct and pedang and parang are more loose terminology used here and there generally depending the term/vocabulary an average layman speaker is most familiar with.
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Old 24th March 2006, 04:43 PM   #7
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IT WOULD STAND TO REASON THAT SPEAR BLADES WOULD SOMETIMES BE GIVEN DECORATION, BECAUSE DECORATED SWORD BLADES ARE NOT RARE AND THE METAL WORKERS WERE VERY SKILLED. I IMAGINE THE REASON FOR MOST NOT HAVING ANY DECORATION IS BECAUSE OF COST, ONLY SOMEONE WITH THE WEALTH OR POWER WOULD HAVE THE EXTRA MONEY TO SPEND ON IT.

IT IS ALSO POSSIBLE THAT THE SOCIETY WOULD NOT ALLOW A PERSON TO HAVE THE DECORATION OR TO ADD IT TO A BLADE UNLESS THEY HAD EARNED THE HONOR THRU SOME DEED OR HAD ATTAINED THE WEALTH AND POSITION TO QUALIFY.
OUTSIDERS DOING RESEARCH IN STRANGE SOCIETYS WHERE THEY DON'T SPEAK THE LANGUAGE OFTEN RELYING ON INTERPERTERS WHO HAVE NO SKILL OR TRAINING THAT DON'T UNDERSTAND THE FORIGNER THEY WORK FOR OR THE SOCIETYS THEY ARE STUDYING, UNDER SUCH CIRCUMSTANCES IT IS VERY EASY TO MAKE MISTAKES. FOR EXAMPLE A RESEARCHER ASKS INTERPRETER WHAT THE CHIEF CALLS HIS SWORD, THE CHIEF SAYS HE NAMED IT GEORGE, THE RESEARCHER WRITES HIS PAPER AND FOR MANY YEARS ALL FORIGNERS REFER TO ALL THE SWORDS FROM THE AREA AS GEORGE. THE LOCALS WONDER WHY ALL THE FORIGNERS ALWAYS CALL THIER PEDANG ILANGS GEORGE?
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