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#35 | |
(deceased)
Join Date: Dec 2004
Location: Portugal
Posts: 9,694
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Once you find it sine qua non the uploading of the already viral Benin or, should we say, Daehnhardt's sword, let me try and apply a couple (vital) touch ups. Firstly, the image has indeed been scanned from Daehnhartd's book and (at the time) his collection; however the translation of the description is mine. With three years of age, and potentially passive of more accurate scholar wording and definitelly not bearing the book author agreement, i would decline its interpretation beyond that of an uncompromised context, as not being a test to what it is currently been through, an evident battle horse, so to say. I have already reviewed and edited the text translation in my original post, hoping some improvement has been achieved, particularly:The cross is in brass and embedded on the blade, and not a perforation work, contrary to what i, for one, thought. Then we have a case of gender; influence (influencia) is feminine, as brought (trazida) is equally feminine. Therefore it is not the grip (punho)masculine that would have been brought from Cingalese armoury but only its (construction) influence. I would also add that any thoughts that the zoomorphic figure in the pommel, when being a lion, has to be of African nature, one may notice that such beast 'Panthera leo sinhaleyus' is a sign of bravery for the Sinhalese and eventually chosen to be the main symbol of their flag. Concerning the past existence of the (aledgely) christian cross in pharaonic tombs, i would say Daehnhardt is no fool, as there is no smoke without fire. So far one spot detected with both this and the Ankh cross is in a graphiti in the necropolis of el Bagawat, a funeral site used by early Egiptians and later by Coptas. I am ware these are not Pharaonic tombs but, here between us, this is the side towards which i sleep better ![]() . Last edited by fernando; 11th September 2017 at 05:50 PM. |
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