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#1 |
Member
Join Date: Aug 2005
Posts: 5
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Thank you, Raja Muda, for your comments and your welcome. I, too, would welcome the knowledge of a Wong Jawa.
To clarify, is it widely believed that all keris have an inner anima (something imbued when the empu crafts it)? I'm trying to understand if there's a distinction between a "regular" keris and one that might have a "hantu" (for lack of a better word). I always thought there was, but now I'm not so certain. Specifically, would you say that "khadam" and "hantu" can exist together in a blade? That's very interesting what you said about chi and having the blade's energy assessed by a Qigong master. I have another question: if one wanted their keris assessed for energy by an empu, how possible would this be? (Would the assessment be best done by an empu; I'm assuming.) I imagine true empus are not so easy to find these days. Again, my thanks. TikiD |
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#2 |
Member
Join Date: Apr 2005
Posts: 103
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Salam..
Well, TikiD, you are asking a tought matter. Here in Java, keris experts propose several theories to explain the keris "magical" qualities. I quote some of those theories : 1. These magical qualities came directly from The Almighty, through the empus. While the empu making a keris, the empu fasting and praying, asking for the "magical qualities" to The Almighty. Thus, if his pray answered, "magical qualities" would be inherent to the blade, and might stay forever. 2. The qualities came from the materials used. Traditional old books about kerises wrote many different kind of irons, with their "magical" qualities. With his knowledges, empu selected the material which had a "magical qualities", then processed the material to strenghten it's power. He may also combined some different material to give certain effects. This kind of powers might be felt as "vibrations". 3. The qualities came from the empus or "orang sakti", "powerful man", might be considered as "Qigong Master", who then, "fill" the kerises with power. Thus, this kind of "power" might come later, and not originally came from empus/makers. This kind of power might be also felt as "vibrations". 4. The most favorite theory ![]() ![]() ![]() ![]() Assesing keris power is a really subjective matter. A friend of mine, had brought his keris to several "dukun", the "orang sakti"/ shamans. Then, none of them saying a similar judgments about the keris' resident ! A dukun said, the resident is "an old, wise, man" while other said it is a female. Other said it's a young warrior while other even said there was none detected, and offering to "fill" the keris. Even the same dukun, with the same blade, may say something very different after several months later ! Well, you might ended up in confuse, yet you have spent your money a lot ![]() Actually, it is the keris' owner himself who really knows about his kerises. But if you insist at doing so, I suggest you to find a friend or other who really know about keris or mastering an internal energy arts (such as master qigong or tai chi) and doesn't ask for money in doing such a thing. Last but not least, personally, I believe in theory no. 1 and 2. While some creatures may reside in a blade, they are still a creature, and thus, subjected to death, and also have their own problems and fates. Until now, it's work for me, and it is OK ![]() salam.. |
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#3 |
Member
Join Date: Aug 2005
Posts: 54
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Hi, I understand that supranatural things are hardly accepted by most non native users of keris. I found my keris responded to Coggins, but the picture of it is an empty chair with color circle. Any help?
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#4 |
Member
Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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Hi Purwacarita. I don't think it is so much that non-natives don't accept the supranatural (although certainly many don't
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#5 |
Vikingsword Staff
Join Date: Dec 2004
Location: The Aussie Bush
Posts: 4,362
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Boedhi Adhitya:
Thank you for such an enlightening perspective on the keris and its mystical properties, and for your personal thoughts. Your comments fill in a lot of gaps for me, and help explain the confusing and often contradictory comments I have heard over the years. Ian. |
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#6 |
Member
Join Date: Aug 2005
Posts: 54
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Hi nechesh, When Ambalat crisis was happening, young people of Indonesia from many regions volunteered to civil patriotic gathering to side by side with the military defend the integrity of country. Television news programs showed how those youngsters were not even experienced and started their first semi military and both external and internal martial arts training. What surprised me is, (not really though), that the trainers from different regions were taped having similar demonstrations how their trainee's skin and tongue could not be breached by blade. Real new bee patriot trained to be instant suicidal immortal warrior in a few days as fast as how noodle is now instantly served in a minute.
Taking this fact back deep into history when bullets and bombs were superstitious though many more people already mastered invulnerable skin martial art, my imagination flew far into empu's twilight forgeries when they accomplished keris inhabited by force supposed to breach the skin as the only way out to save their communities in case sort warriors were proven a threat and a fight was not avoidable. Such keris called pertimi in Bali and never used in Barong Dance. This theory explains historical manuscripts about young children of the past carried keris in their fashion. Not as piandel to magically support the bearer to attain greater positive virtues like courage, prowess, dignity etc which when overdosed might be misused by rhino skin people to start unnecessary fight to exercise their almighiness show off where is most cases of the youth, I think, but rather as a remark of remembrance that thicker skin of higher internal martial arts was still breach able. This in like an education to the young at that time to help them develop their positive virtues by overcoming the fear of still vulnerable rhino skin over theirs over keris, and followed righteous spiritual way of living. In time people foud that mysterious energy of keris had influences to social life, till todays. Many people still believe that keris could magically help the bearer to have higher social or political status, higher business transaction frequencies, or become more charismatic or gentle, ... then tip the balance with greed well fed and need a little counterweight. Keris is sure can magically do those maybe, or is really a doorway to some spiritual dimensions or inhabited by souls perhaps ...but Balinese maintains pertimi proves that inhabited exotic force is always checking out, ...and without proper precautions what remains is usually nothing but spirit of astounding greed. And so there is terminology called dimaharkan or dimaskawinkan to hand over the keris to someone else to prevent the energy loss in return of favour condition. Well, I think of hundreds of reason of mahar, above is only the first one. The second one is money, the third one is money, ...100th is money. I have a friend whose father is sometimes awarded with keris as symbol of honor and gratitute after he donated to spiritual institutions. His keris is not many but none likely found in any bird markets. A good mahar and could be gurindam to deliver patriotic messages to other Indonesia leaders and former ones, you think you're nationalists, huh? Next year do come to Upacara Bendera in my place as I invite you to Independence Anniversary or otherwise I'll give you more frightening keris and please save people from your rhino skin. Or you may give me yours instead incase I forget to invite you. ![]() |
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