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#1 |
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Here is an image of a genuine keris budho.
Mick's image also gives a good impression of what they look like. This example is just under 12" long from blade tip to pesi tip. However, it is necessary to allow a reasonable degree of latitude in assessing whether a blade is genuinely a KB or not. Erosion can alter the outline of the blade. Some blades display quite refined features, others are basic. Based upon my personal observations, I am not yet prepared to dismiss all apparently archaic blades that show some evidence of pamor, as forgeries, false, or creations designed to decieve. Yes, such creations do exist, but the pamor effect can be found in other forms of archaic blade that are not keris blades. Additionally, I am of the opinion that production of blades in the budho form continued well past the Early Classical Period, and probably they were still being produced into the 16th-17th centuries, a period far too early for production to occur for reason of the deception of "tourists" and collectors. Genuinely archaic keris budho also occur in bronze. |
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#2 | |
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Thank you for the picture of the genuine KB, a precious reference for us! Any personal opinion about when and where these krisses were first produced? I share your opinion that these krisses may have continued to be made into the 16-17th centuries, and this could explain why some pieces have pamor or are in better condition than the original ones but without being recent fake pieces? Best regards Jean |
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#3 |
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The available evidence seems to indicate that a dagger with the salient features of a keris budho blade was in existence during the Early Classical Period in Central Jawa, that is, prior to approximately 1000AD.
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#4 | |
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Thank you and best regards Jean |
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#5 |
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G'day Alan,
Based on my very limited contact with keris budho (which may all well be replicas), I noticed that they all have this seriously eroded look, as if they were buried underground for a long time. Are keris budhos generally excavated? None passed down as family heirlooms? |
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#6 |
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Yes, this is my understanding, Kai Wee.
I have been present on two occasions when farmers brought badly corroded keris budho to a dealer for sale. I have also seen, handled, and bought from a trove of archaic tools and weapons (?) that had been found during farming activity. Many of the pieces I bought from this trove were far too damaged by corrosion to be of any possible use, so they were welded and forged into a single piece that will be made into a keris budho. In my experience, archaic and talismanic keris can be passed on as an inheritance (warisan), but not as a family keris (pusaka). In Bahasa Indonesia "pusaka" can be understood as "heirloom" , but in Javanese the meaning goes much further than this, and depending upon the context it can be understood as "revered object", "inheritance", "ricefield", and it has powers atached to it that make it a symbol of authority and validation, for example, in Javanese history a number of instances can be found where possession of the royal pusakas was interpreted as God's endorsement of the holder of those pusakas as the rightful heir to the throne :- if God did not agree with him being in possession, God would not permit him to retain the pusakas. The keris budho form originates too far back in time to be relevant within the context of family pusaka. |
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#7 |
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Thanks for the additional contextual information, Alan. That was helpful.
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#8 | |
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High resolution pictures are to be find here: http://www.geheugenvannederland.nl/?...:1403-3790-37B http://www.geheugenvannederland.nl/?...unt=1&wst=kris http://www.geheugenvannederland.nl/?...wst=lanspunten You really can go into the details blowing them up. |
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#10 |
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Tunggulametung, thank you very much for the interesting picture. I have darkened it a little bit to see better the details. It comes from Pagerrujung, half way between Semarang and Pekalongan, Central Java.
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#11 | |
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I attach another similar example below |
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#12 | |
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http://collectie.tropenmuseum.nl/Def...px?ccid=322401 There is also a picture of the other side of the blade: |
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#13 | |
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#14 | |
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![]() Gustav, just a passing comment: I seem to immediately recognise the first picture as part of my family's heirloom collection,which are still looked after in our Ciburuy, Garut compound. As for the keris, it very much reminds me of another heirloom looked after at our Cinunuk, Garut compund. If the inscription in Arabic reads (Latinized): "Laa Iqroha Fiddien", then I am sure of it. Best, Last edited by Amuk Murugul; 23rd June 2012 at 05:07 AM. |
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#15 |
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Hi Amuk,
Here's the close-up of that particular blade. I'm not sure if it says La Iqraha Fiddin on the blade.. |
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#16 | |
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is it passed on as Warisan (inheritance), or is it a Pusaka? |
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