![]() |
![]() |
#13 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,339
|
![]()
I'd like to suggest here that we are discussing interpretations of a universal (for lack of a better word) form with some 'strictly defined' attributes; ones that make the form unmistakable like tusks and a trunk ...
Could we posit that these attributes are all that's needed to identify and any variants are simply the Artist's interpretation of different aspects of the same deity ? IOW, that is Ganesha, just a different aspect . ![]() ![]() Found on web: Forms of Ganesha The idols and temples of Ganesha are found all over the world. We have archeological evidence to suggest that he was worshipped in some temples of northern India as early as first century AD. The Ganapatyam lists 32 iconic forms of Lord Ganesha of which 16 are considered to be the most popular. They are not different Ganeshas but personification of his various aspects and attributes. There are idols and images of Lord Ganesha corresponding to these 16 forms. In each aspect Ganesha is shown with specific color, shape, posture and a variety of objects in his hands. Ganapathi is also symbolically worshipped in the form of a kumbha consisting of a coconut sitting atop the mouth of a round pot or vessel surrounded by five mango leaves. In some places Ganesha is worshipped in the form of lingas, salagramas and yantras. The swastika is also considered to be a symbol of Ganesha because he is a god of luck and auspiciousness. The sixteen forms of Ganesha are shown below: Bala Ganapathi Taruna Ganapati Bhakti Ganapathi. Maha Ganapathi Vira Ganapathi Sakti Ganapathi Duvija Ganapathi Ucchistha Ganapathi Vighnaraja Ganapathi Kshira Ganapathi Lakshmi Ganapathi Siddhi Ganapathi Urdhava Ganapathi Heramba Ganapathi Vijaya Ganapathi Niruttha Ganapathi Last edited by Rick; 4th January 2009 at 08:29 PM. |
![]() |
![]() |
|
|