![]() |
![]() |
#3 | |||||
Member
Join Date: Apr 2005
Posts: 3,255
|
![]()
Hello Jeff,
Quote:
As mentioned here before, Batak material culture is a quagmire with tourist pieces being produced already 150 years ago. These were manufactured by local Batak artisans trying to make a living in difficult times, Batak moving into the coastal Malay cities looking for a job, or by workers in Chinese-owned factories specializing on providing tourist curios to colonial staff, European entrepreneurs or international travellers. Some of these curios got crafted by pimping up of genuine (but damaged/incomplete) blades with fittings implying higher status with quality materials or fantasy features. Some of the more daring pieces even exhibit a mix of Batak and Nias styles! Even earlier (before colonial contact), fighting and hunting with blades was already considered anachronistic and largely superseded by firearms. Thus, many already had started falling out of everyday use, at least for some groups. Early visitors like Volz mention that it wasn't easy nor cheap to obtain any old blades. I suppose this was mainly due to them still keeping important ceremonial functions (e.g. in marriage rites); since most Batak got converted to Christianity within a few decades, their function as signs of status probably dropped quickly due to the pervasive impact of European missionaries. Quote:
The silverwork near the tip as well as near the throat appear to be genuine Karo work with traditionally braided wire/etc. (same goes for the silver ferrule); I agree that the accents appear be suasa at the tip and a very low-carat gold alloy for the lobed band below the throat. Later pieces sometimes have copper and/or brass accents. The bands might be later replacements - inconsistent widths are unusual. Also the woodcarving for the scabbard seems to be correct; was the timber stained though? Quote:
However, these Aceh-style blades also got copied by local bladesmiths. While obviously based on Aceh style, these Batak blades tend to exhibit distinct features. They are also put in local fittings - again, more or less based on Aceh style with more obvious local twists... So, yes, this could be considered a luju alang relative. However, the name this specific Karo group might have utilized was certainly different. Quote:
Quote:
In the best case, this might be an old ceremonial blade with later scabbard replaced in culture, and only the horn hilt being a non-traditional restoration attempt. Regards, Kai |
|||||
![]() |
![]() |
|
|