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#1 |
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The blade on this is not a "good blade" the sword is a concept similar to the jibbeh of the pious that were designed to show the qualities of an ascetic, a beggar in virtuous poverty, newly made with tears and patches and crude stitching. The rebellion was above all a religious movement. This weapon if we can call it that, is a symbol of rank for a noncombatant in the physical sense, more like a political officer in the soviet army of ww2, the first to get the chop. The owner of a sword like this would have been as I mentioned before; a cleric or an orator, a military cheer leader so to speak, only without the legs. How many real peasants had a sword of any kind especially one that does not work and covered with expensive etching. So the idea of a good or bad blade some how misses the point a little.
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#2 |
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I forgot to ask, what does the other side of the blade say?
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#3 |
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I cant really read it, I need a larger/closer pic.
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#4 |
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Looks like there's a lot of repeated forms in the central panel .
Tweaked the image a bit.. |
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#5 |
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Sorry fellows I did not make myself clear.
Is it the two sides near the hilt that make up - Al-Khartoum Sanat 1298?? The central panels and the rest of the thuluth are I think rather too stylised to make sense unless you are a specialist scholar. Though I do wonder if it is just decoration based on script, playing on the observers lack of literacy, to appear learned and carry authority. |
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#6 | |
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#7 |
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Thanks S. Al-Anizi.
Fingers crossed and with great anticipation you will be able to read this, enough to know the last letters? It is fasinating and maddening at the same time, not being able to read Aribic. I really am greatful for your help. Thanks Tim. |
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#8 | |
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