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Old 24th February 2016, 10:50 AM   #38
mariusgmioc
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Default Assadullah

First, please do not forget that in the absence of irrefutable factual evidence, all our discussions are just speculations that can be very distant or very close to the historical truth.

Second, while no oppinion, even from a most reputed researcher, can be considered as ultimate truth, it is simply more likely/probable that a guy who dedicated its entire life researching this subject is closer to the truth than an amateur who spent much less time researching the subject and mostly, had access to much less first-hand resources on the topic.

Third, there is some generally factual evidence pertaining this topic that is the presence pf Assadulah Isfahani cartouche on early 17th century shamshirs.

Now, how do we know that those swords were genuinely made in the 17th century or how do we know that signatures weren't added later?!

We don't know, but we can assume with a high degree of certainty that those swords were genuinely made in 17th century based on coroborating of more historical data (like knowing with certainty that some swords belonged to certain rulers of the period) assesing the general shape and style of the sword and last but not least dating the sword wih scientific lab methods like C14.

Now knowing that the signatures weren't added later is a little bit trickier but not necessarily based on guessing. For example the technique of doing the signatures, changed in time, the style of the signatures, and the wording also changed. But there are examples of swords that can be attributed with certainty to some famous rulers of the period and those can serve as a reference when assesing other similar swords and signatures. So we can asses a sword and a signature by comparing it with another sword of confirmed origin.

Now, regarding te meaning of the signature "Assadulah Isfahani" we can speculate ad nauseam as to whether it was the name of the swordsmith, the name of the owner, or purely a talismanic symbol, withot recahing a conclusion.

However, I believe that the asumption it represents the name of the original swordsmith as mostly probable. The mere presence of other signature-names, like Kalb-Ali or Zaman Isfahani, tend to dismiss the idea that the signatures have purely talismanic meaning. If they were purely talismanic, then why AFTER Assadulah appeared the other names-signatures? Then why te attribute "Isfahani" which clearly relates to the geographical location and it was a common attribute to many Persian names at the time?! To me it seems that adding a geographical locator to a purely talismanic text, doesn't make too much sense. Then what about the swords bearing the clear wording "work of Kalb-Ali?"

Last, I would like to draw an analogy with several other known examples in the field. The oldest and probably best known would be the case of the "Vlfberht" swords. While this example still stirrs much debate related to the meaning of the inscription, the case of "Tomas Ayale Toledo" is quite explicit as it can certainly be associated with the name of an original master swordsmith who was carried on by his followers, to the point where it became like a quality seal and become used by other, unrelated smiths as well. There are also many such examples in the field of Japanese swords where entire schools with activity spanning over a few centuries signed with the name of the original, founding master swordsmith.
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