Another way to examine this is see how Adur Rahman, the late 19th century ruler of Afghanistan tried to create an army united in loyalty to not only himself but to the idea of a unified Afghanistan. He had to find ways to use old and familiar concepts to create framework to support an idea and create an army that would be modern, not old at all, and in an area split along clan and regional boundaries.
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All of this lies behind the weapons designed for and issued to soldiers and officers in this newly formed Afghan army--an army that was to serve an entire nation-kingdom, an army whose soldiers were to be paid through salary derived from a tax base.
In return, the soldiers and officers were to be content with this pay, not look or extort, and all were to remain primarily loyal, first and foremost to the head of state.
To see themselves as subjects, not as clansmen with local loyalties.
Quote:
Please be cautious! Think wisely and listen carefully to my words and sayings, I who am the king of you people of Afghani- stan. Listen, obey, and weigh well what I am saying to you, for no use can come from lamenting later if you do something wrong now. This advice is for all of you, from the commander-in-chief down to the common soldier and also for the subjects who are inferior to all. It has been said that a common soldier who stands with a gun on his shoulder to fulfill his duty has the lowest rank in all the military, but he shall look downward to the common subjects [ra‘iyat] who are even lower in rank than him. He shall think to himself that once he was one of them, but now because of the grace of God and due to the kindness of the king he has obtained this rank. You should sympathize with the subjects, who are your own tribesmen and who are continually employed in cultivating their lands, in cutting their crops, in thrashing their corn, in gathering in the harvests, and in winnowing the wheat from the chaff.
They are also occupied in commerce and undergo hardships and troubles by night and by day and only enjoy a portion of the produce themselves after they have paid the taxes which are necessary for the expenses of the state. Whatever money and goods I, the king of Afghanistan, take from the people is spent every month for you the people of the army.
It therefore behooves you all, whether you are high ranking commanders, soldiers, or subjects, to be grateful, because all that you pay to your government is given back to your brothers, sons, and tribesmen. It is as if their own money is spent by their own government for their own brothers and their own sons.
By doing so, God is pleased, religion prospers, and our dignity and honor are preserved. In a like manner, the subjects should also be grateful, so that God's blessings may increase day by day
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One can read the whole chapter and see that this dream was not fully realized at the Emir's death in 1901.
That dream, as expressed in the proclamation quoted above, lies behind the swords some here have acquired, swords issued to officers and soldiers in the New Model Army of Abdur Rahman and his successors.