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Originally Posted by A. G. Maisey
However, I will make this one comment:- in the Javanese keris the kembang kacang or sekar kacang, the "elephant's trunk", did have a definite symbolic meaning when it first appeared, which was in the Modern Keris, the form that appeared after the Keris Buda. Its origin was rooted in Hindu belief, nothing at all to do with elephants roaming around Jawa. It should be noted that both kembang kacang and sekar kacang are euphemisms.
How the kembang kacang may be interpreted in the societies to which the keris spread from its point of origin, I do not know, but I am reasonably confident that any such interpretations would have been generated within those societies, rather adopted from early Javanese society.
The later, although still early in terms of keris development, additions to the Javanese keris of singo barong, naga, or bomha held iconographic meanings which differed from the meaning and purpose of the original kembang kacang.
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Hello Alan, many thanks for the comments. It's always a pleasure and an edification to read your commentary.
With regard to those two distinctive features of kerises and krises (encircled in the attached pic, which pic I merely hastily snatched from the Internet), what would be the latest views on which century or centuries those first appeared?
Being a stranger to Indonesian kerises, I don't have any idea on these matters. Thus hope that you can shed more light on the subject. Thanks in advance.