Ethnographic Arms & Armour - View Single Post

Oliver Pinchot · 16th January 2019, 05:14 AM

As far as I am aware, Qur'an mentions gold only in Chapter 35, the Sura Fatir, Line 33, which refers strictly to the Faithful in Paradise:

[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.

Gold is only specifically forbidden in the noted Hadith which recounts that the Prophet Muhammad, holding gold in one hand and silk in the other, stated that these things are forbidden to men but permitted to women in his community.

This suggests one of two possibilities: that the Moros may have been adhering to Qur'anic scripture, but not Hadith - or- that they observed Hadith but did not consider gold parts of things, including weapons, quite the same as objects made entirely of gold. This would allow many uses for gold in terms of weapons: hilt parts, inscriptions, etc., while still following Islamic law, as they perceived it. This argument is also borne out by the great use of gilding on silver, copper and brass throughout the Dar al Islam, while solid gold is exceptionally uncommon.
It is highly unlikely any Moro, sultan or otherwise, would have "felt he was beyond the Sharia Law."

16th January 2019, 05:14 AM	#8
Oliver Pinchot Member Join Date: Sep 2012 Posts: 456	As far as I am aware, Qur'an mentions gold only in Chapter 35, the Sura Fatir, Line 33, which refers strictly to the Faithful in Paradise: [For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk. Gold is only specifically forbidden in the noted Hadith which recounts that the Prophet Muhammad, holding gold in one hand and silk in the other, stated that these things are forbidden to men but permitted to women in his community. This suggests one of two possibilities: that the Moros may have been adhering to Qur'anic scripture, but not Hadith - or- that they observed Hadith but did not consider gold parts of things, including weapons, quite the same as objects made entirely of gold. This would allow many uses for gold in terms of weapons: hilt parts, inscriptions, etc., while still following Islamic law, as they perceived it. This argument is also borne out by the great use of gilding on silver, copper and brass throughout the Dar al Islam, while solid gold is exceptionally uncommon. It is highly unlikely any Moro, sultan or otherwise, would have "felt he was beyond the Sharia Law." Last edited by Oliver Pinchot; 16th January 2019 at 05:41 PM.