Ethnographic Arms & Armour - View Single Post

ariel · 18th September 2019, 06:57 PM

Update:
One of the " translators" sent me a message: this is written in ancient variant of Farsi, but the quality of deep etching is very poor, the letters flow into each other.
She could translate only a small fragment:" ...the king gave advice to his son..."
She is taking it to her parents ; perhaps, they might be more successful, but I doubt more and more that translation may give us any specific information: Persians were fond of general statements of literary origin inscribed on their blades. I have a Khyber with rhino handle and 4 rivets (2-1-1); the upper 2 used to be "big" , but the washers were lost. It is inscribed in old Persian with a quote from Sa'adi's " Golestan ( 13 century). Central Asia ( Bukhara, Khiva, Samarkand)? Northern Afghanistan? Iran proper?

So, one thing is clear: the etching was made by a Farsi-speaking person. Whether he was an itinerant master from Iran or a Persianized Afghani is unclear. In any case, it may explain the human figure and ,- perhaps,- the date of 1850 in Persian calendar Jalali.

18th September 2019, 06:57 PM	#90
ariel Member Join Date: Dec 2004 Location: Ann Arbor, MI Posts: 5,503	Update: One of the " translators" sent me a message: this is written in ancient variant of Farsi, but the quality of deep etching is very poor, the letters flow into each other. She could translate only a small fragment:" ...the king gave advice to his son..." She is taking it to her parents ; perhaps, they might be more successful, but I doubt more and more that translation may give us any specific information: Persians were fond of general statements of literary origin inscribed on their blades. I have a Khyber with rhino handle and 4 rivets (2-1-1); the upper 2 used to be "big" , but the washers were lost. It is inscribed in old Persian with a quote from Sa'adi's " Golestan ( 13 century). Central Asia ( Bukhara, Khiva, Samarkand)? Northern Afghanistan? Iran proper? So, one thing is clear: the etching was made by a Farsi-speaking person. Whether he was an itinerant master from Iran or a Persianized Afghani is unclear. In any case, it may explain the human figure and ,- perhaps,- the date of 1850 in Persian calendar Jalali.