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Originally Posted by motan
- The same can be said about the Sunni vs Shia argument: in general, Sunni items contain less imagery than Shiite items, but that is all.
As far as I know, in Islam, like in Judaism, imagery of human and animals is not explicitly forbidden in the source writing (Quran, Old Testament). What is forbidden is any RELIGIOUS imagery because of the fear of idolatry. The way this is interpreted varies greatly with place/culture, time and type of object. Miniatures painting with humans and animals are common in Ottoman, Persian and Mughal cultures. Rugs, weapons and ceramics from Sunni cultures have sometimes images of humans and animals in realistic, stylized or abstracted form. Further, thinking about Sunni Islam in terms of the Wahabite movement or Isis, which are true iconoclasts, is wrong and not representative.
A more productive way to approach this knife would be to try to read the texts and see in what language they are written and what they say.
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Dear colleagues, I am surprised at your approach to the discussion...
What we have? We have one dagger, the scabbard of which is decorated with anthropomorphic figures, using the technique typical of this region. And we also have a powder flask (of unknown origin) with similar images that are made in the same technique as the images on the scabbard.
Fine! But, this is one of the only known weapons on which there are anthropomorphic images. And, by the way, the Kalash and residents of Chitral (that is, kafirs) were until recently pagans. That is, they had no restrictions on the images of humans and animals.
But even among kafirs, we cannot find several objects weapons (5-10-15) with anthropomorphic images that would allow us to talk about a tendency to decorate blades or at least details of the scabbard with anthropomorphic figures ...
Nevertheless, let's consider that I am too picky and let's assume that the dagger with anthropomorphic images on the scabbard, which Jim so kindly placed in the topic of discussion, is an important fact.
But there are still "small" problems...
1) Kafirs never used the technique of decorating blades that we see on blade Ariel’s Khyber knife. Not used, because they did not know how to decorate blades in such a technique. And they could not learn, since all the Hindu Kush nationalities lived in very isolation (by the way, therefore, they have kept paganism for so long).
2) Kafirs had no contact with Persia (this is if we decide to fantasize that the blade of the Khyber knife was decorated in Persia
).
Therefore, the version with Kafiristan and its proud residents - you can forget.
Now back to the issue of "banning images of people by the Sunnis." Third time, I am very very I ask those who say that the Turks decorated the weapons with anthropomorphic images to place in this threadOttoman objects of the 19th century made by Turkish masters and decorated with Turkish masters, on the blades of which you can see images of a person or even animals.
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Originally Posted by motan
The argument that this is not typical of Khyber knifes only means that and no more. A-typical weapons are found in all categories (like in Jimws example)..
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Reputable motan, unfortunately, you view the past through the “prism of modernity” (that is, from the perspective of modern views). In an archaic society, which the Afghans represented in the 19th century (and even more so the Kafirs Hindu Kush ), there can be no a-typical weapons decorated in an a-typical technique for this culture. There may be trophies, but not objects typical of society, with some a-typical features.
It is incorrect to appeal to the dagger posted by Jim, since we do not know provenance of this dagger.
And most importantly, daggers, like the one Jim showed us, appeared in Afghanistan at the very end of the 19th century - early in the 20th century (This, by the way, does not make them less interesting
).