In the National Musium in Jakarta is a lingga taken from Candi Sukuh. A big lingga, nearly two meters long, and five feet around.
On this lingga is an image of a keris and alongside it an inscription, which says in part:-
"--- the sign of masculinity is the essence of the world---"
In the Nawanatya (14th century) we find:-
"---the criss, a token of manfulness, has its place at the front---"
In old Jawa the keris was given as an award to a man for displaying bravery in battle.
The keris is a yin object?
Interesting thought.
May I most humbly suggest that it could be useful to refrain from mixing Chinese philosophy with Javanese and European philosophy.
All three schools require extended periods of study in order to gain an adequate understanding of the concepts involved; it is already difficult enough for most of us to try to understand Javanese philosophies, working from a European base. Let us not make things even more difficult by introducing Chinese philosophies.
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