Hello Lorenz,
Great to have you back - am looking forward to hearing some more thought-provoking discoveries from your travels!
I also believe that those Visayan/Luzon "kris" don't qualify as a genuine keris/kris/kalis.
The problem with comparing culture (or cultural artifacts) with evolution is that while cultures may (d)evolve they also, in many cases, receive important influences from other cultures. You may be able to specify where such an outside influence came from but this is very different from a clear-cut ancestor/descendant relationship that dominates biological evolution: For example, there seems little doubt that the Visayan/Luzon kris is based on the (Moro) keris/kris. Usually the blades are locally crafted but also some Moro blades got recycled (trade/battle pick-ups); however, the slender and wavy blade profile (which doesn't define a keris but rather is just what an outsider might consider as "cool") was obviously transplanted into the common Visayan or Luzon weapon styles (crossguard, hilt, scabbard). It is not the "whole package" with the essential associated baggage of beliefs and concepts that got accepted within another culture (and possibly happens later to be developed further).
I also would like to point out that you can't utilize the contemporary concept/definition of a word to discuss cultural developments that happened many centuries earlier, especially if you ask "cultural outsiders" like Christian Filipinos what they happen to use the word kris for, even if this has been going on for quite some time.
Regards,
Kai
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