Quote:
Originally Posted by A. G. Maisey
There are two very basic concepts that need to be clearly understood before we can advance, those two concepts are encapsulated in two words:-
tuah and isi
perhaps we could express our understandings of those two words within the context of keris belief?
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Thanks for focusing the discussion, Alan. Here is my understanding of these words.
Isi means 'contents' or 'filling'. When a keris has "isi" this means that it is inhabited by a spirit - either good or bad. The old Javanese belief would have it that this spirit is one of or from nature. Newer beliefs attributable to Islam would say that jinns can inhabit keris. I think those that believe the latter would just say that the former are just types of jinn anyway. The keris as a vessel for spirit habitation or visitation is consistent with the idea that the keris is also a shrine.
Tuah - I'm not sure what the direct meaning or etymology of this word is in Javanese or BI. But anyway it refers to the keris' talismanic power or qualities. Only an Mpu can produce a keris with tuah due to their role in keris cultures as not only being masters of their craft but also having esoteric skills and knowledge. The methods by which a keris can be given power or life is known only by an Mpu. The tuah is usually tailored/matched for a particular person. Because it's a personalised affair a keris that has tuah cannot be passed onto someone else while expecting the talismanic effects of that keris to be available, let alone the same for the new custodian.
Given that keris that were made by Empus are vastly outnumbered by those that were not, most keris neither have the ability to have isi, nor do they have tuah.
Please do correct me if I'm wrong anywhere.