""Salaams ~ The documentary evidence contained in the National Herritage Document, The Craft Herritage of Oman at page 220, 222, 454 and 455 and in the National Museum of Muscat and in the National Museum at Al Ain in the UAE. Supporting detailed and qualifying evidence is contained at this thread in most of the 250 posts.""
I may have missed it, but dont remember anything about straight saifs being dance only from a museum? as far as I remember, you came up with this idea when you saw an ethiopian blade being "rehilted"
""You confuse long hilt quillonless curved Omani Swords with other countries combat weapons. You may not believe this but This is simply not the case in Oman. Museum reference refers.""
Your point about the quillons has nothing to do with countries. You deemed the saif not a combat weapon due to "being quillonless" and not due to being Omani. This is, as proven by alot of evidence to be nothing but hot air at best.
""With respect; the introduction by you of our Moderator Jim McDougalls name is a very unsatisfactory development, since, on this forum people do not "tend" to make up their minds during a thread process, moreover, they are free to comment, guide and steer and in the final analysis, may sway one way or the other... or remain unbiased.""
So citing that one of our most experienced members is in an agreement with me is a bad thing now?
Here is a quote from JM:
Quote:
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Originally Posted by Jim McDougall
I also wanted to add some of my own perceptions thus far concerning the overall kattara discussions and for purpose of this thread, the sword in discussion.
I think this is a reasonably recently mounted, as noted, blade which to me resembles those which were prevalent in the trade into Red Sea and North Africa. It is of a 19thc. form usually associated with Solingen and found on many kaskara, and these seem to have been produced as 'blanks' for the purpose of export to these regions. In North Africa many were embellished with native versions of markings which had become prevalent, often from interpretations of earlier European markings. It would seem in this case, since the blade ended up in Omani context, the markings added would be of course with key forms important there.
I am not certain that I am as concerned with much of the terminology issues as clearly in most ethnographic weapons, these can be debated ad infinitum due to many variations, semantics, transliterations etc. Many of these weapons have come to be known by generally held collectors terms and colloquially described names, which in my opinion are probably easier to adhere to in discussions. Despite this case, it is of course best in my opinion to qualify descriptions, for example with the Moroccan 'nimcha' I usually call it the Moroccan sa'if commonly termed 'nimcha'. The 'hawkshead' denominator for these Arabian swords with karabela style hilts brought to our attention by Ibrahiim is intriguing and I had not been aware of that term. Here again, the 'karabela' is a hilt style associated with Turkey and East Europe, but has often been applied to certain sabres overall. Here the term 'hawkshead' becomes specific for an Arabian sabre with karabela style hilt.
As far as 'dancing' swords, I do believe that swords used are of the 'types' used in the context of general use whether combat or ceremonial, and am somewhat unconvinced that these would be made exclusively for these events. The 'Highland sword dance' is of course one example which typically uses the traditional basket hilt sword, many of which while having become ceremonially worn are actually quite capable of combat use. I have seen videos shared by a Beja tribesman of 'dances' using kaskara in Eritrea where these swords were fully combat ready. The 'duels' in Khevsuria use straight bladed 'pranguli' and are staged combat portrayal, yet the same swords can and have been used in actual duels with the expected result.
In my opinion, the cylindrical hilt of the Omani 'kattara' or straight bladed sa'if is fully capable of combat use, as well as for dancing events. In the sword we see here, the hilt is wrapped in leather, an often seen application in combat swords used through Arabia and by Bedouin into Sinai regions as well as certainly many other regional possibilities. It is important to note that flexibility is important in combat blades in order to properly absorb impact and transference of energy is an important dynamic. If too rigid the blade will break, and there are many deadly blades which can flex up to 90 degrees (the 'urumi' of North Malabar in Kerala, India is one extreme example). In blades of the crusades one key factor noted, and I have handled one of these, is the thinness and flexibility of the blade. With regard to the spatulated or rounded tips, this feature is commonly seen on straight swords which are used primarily in slashing cuts and is well known on many European sword blades. These rounded tips are also of course key to the Saharan takouba broadswords, where slashing cuts are preferred.
Regarding the spike on the hilts of some of these Omani sa'if, it is my opinion, as discussed over a year ago, that this conical pommel may allude to architectural renderings such as the top of the minaret. It is well established that many features incorporated into various hilts reflect important architectural elements especially of Mosques and temples, and the tulwar hilt actually is believed to reflect the stupa. I do not believe that the 'spike' shape would be effective in combat, and these features have often had these suggestions, for example the spiked Prussian 'pickelhaube' helmets of WWI, which has never been proven used as such. It is known however that 'pommeling' or striking with the sword pommel does occur, but not enought for this feature to be spiked for such purpose.
While those observations admittedly deviate in degree, I return to noting that Brian's kattara is certainly a solid example of a Red Sea blade probably from Germany and marked with talismanically oriented images. With this I would say it was likely intended for tribal wear, and would have served in combat if required, however as in most cases, these were worn as elements of tribal costume and not necessarily battle weapons, nor specifically for the ceremonial events.
I do understand that the sound making and vibration of the blade was key in the alyaalha, and that there may well have been blades made in Oman to accentuate that feature. In this case, swords with these blades may well have existed contemporarily to these straight kattara, but I am not certain that they can necessarily be classed separately.
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It can be found here:
http://www.vikingsword.com/vb/showthread.php?t=15113 (Post 21)
Regardless, I rest my case, because you, my good friend Ibrahim so far have been repeating your assumptions without any effort in deconstructing my replies. You also have engaged in fallacies and misrepresenting reality when you refered to Swords as knives to support your case.
Keep in mind that I have absolutely nothing to lose or gain with Straight saifs being whatever they are but the evidence to support your conclusion was less then weak, it was ridiculous
