Ariel, I mostly agree. 90%
I fully agree with 2 main points.
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Originally Posted by ariel
We may legitimately discuss the degree of "Caucasian" influence ( through Russian cossacks) upon Afghani military examples of guardless sabers. That is why, IMHO, Lebedinski was correct in calling them "pseudoshashkas".
Certain weapons around the world are inseparable from their ethnic roots and that is how it should be.
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I just disagree with
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Originally Posted by ariel
votive swords in the Sword Mosque in Qairuan, Tunisia and Sardinian Leppas. It forces one to suspect that the above "shashka-like" examples are just simple ergonomic sabers not reflecting any ethnic heritage.
We may legitimately discuss the degree of "Caucasian" influence ( through Russian cossacks) upon Afghani military examples of guardless sabers. That is why, IMHO, Lebedinski was correct in calling them "pseudoshashkas".
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The Tunisian examples are not even shashka like. They are short swords one edge, more like the khyber knife. To the opposite the shashka are the swords of the steppic horsemen to quote Lebedinski. You know better than me the difference between a sabre and a short sword. And for me the Bukharan pseudo shashka can be connected to the shashka because of their central Asian origin.
Kubur