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Originally Posted by SanibelSwassa
What a fabulous Kris! So far my research is pointing toward the Northern Coast of Borneo and I am still skeptical as to the Jawa Demam origin for this Kris style. The Hindu and Buddhist influences among the peoples of this area are well documented and date back to the 4th century. My working hypothesis is that the symbolisms and form that date back to these earlier societal beliefs stayed as a part of the culture and mythology and are the bases for the form we see in these more rare Kris. With that said the mythological, Sarimanok is definitely another potential source for this form, but given the area I am finding as the origin for these Kris I am not seeing that as likely. I think discussion on these points iare important. hopefully it leads us closer to understanding the group of smiths from which these blades come.
As a side note it appears there was significant trade in kris blades of high quality between Moro and Malay peoples and that Moro Kris blades became status symbols throughout the sultanate.
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Thanks for sharing your research!
I'm not well-versed in Mindanao and Sulu art, but I can see traces of Moro patterns in our odd hilts. Also, to note- I read that jawa demam has a certain ambiguity when it comes to what's depicted on the pommel- sometimes it's indeed viewed of as garuda; but it can also be viewed as a crouched man carrying a snake. This is interestingly parallel to the prevailing symbols in Mindanao and Sulu- Mindanao, for its sarimanok, and Sulu, for its naga.