Alan, indeed I am based in Malaysia, born in Malaysia from Malaysian parents. However, I am also a Javanese, speak Jawanese (ngoko) though somewhat can understand Jawa krama.
I know some of Malaysians of Jawanese descents belief system with regards to Jawanese keris is different compares to what the "Mataram kraton" belief system. It could be due to mix of cultures between the Jawanese and the local population in the peninsula, mostly Minangs and Bugis. But I was also told by an elderly kerisman, the belief system of the jawanese in Malaysia is actually a slowly evolved belief system since the mass exodus of the Jawanese to the peninsula during Amangkurat era. Some elderly kerismen quoted the belief system can be traced back to the Demak era after Adipati Yunus expedition to Malaka in early 16th century. No reference or writings can be produced. This is purely oral tradition.
Furthermore, in the culturally mixed society in Malaysia, keris is a keris, no matter where it originates from, as long as it can be used as intended, will be accepted as keris Melayu. The famous Taming Sari, though Jawanese of origin, is considered keris Melayu. The keris pusaka of the Kelantan Sultan, is a (claimed) Majapahit daphur Pandawa Cinarita - its regarded as Malay keris. Similarly also to kerises from other parts of the archipelago, we simply term them "keris Melayu". only when books and internet start to reclassify the kerises based from the place of origin, Malaysian collectors start to reclassify the kerises - be it Jawanese, Minang, Palembang, Bugis and so on
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