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Old 24th October 2006, 12:07 AM   #86
ariel
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Location: Ann Arbor, MI
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Quote:
Originally Posted by Ann Feuerbach
From S. AL-Anizi: Not necessarily Ann, in pre-islamic arabian poetry, swords and their 'firind' are always being described and emphasized upon. Wootz is a very older thing than many people think it is. The more I read, the more it seems that wootz blades were quite common since pre-islam in the near east. Either being imported from india, or even locally produced in Yemen or even Damascus, although its very hard to prove that.

You are quite right. The earliest known crucible steel blade is from the 1st century AD (Taxila) and the 2nd and 3rd known earliest blades are from the Russian Caucausus, indicating that they were well in use before the coming of Islam. In my discussion, I was referring to the influx of swords during the 16th-17th centuries.


From Rivkin: any islamic country subscribing to the pact of Umar or its variations must ban non-muslims from pocessions of any weapons. It is a rather important part of fikh and dhimmi/muslim relationship.

Thank you I did not know what the correct term was. Yes, I am well aware of the ban of non-muslims having weapons during some periods of time (and place). However, sometimes (depending on the time and place) non-muslims were in the military (as mercinarys, slaves etc). I have forgotten the reference.

On another related note, apparently some blades were not used for battle so its performance was not a factor...such as one of the Prophets blades al-Qadib. It was made for companionship and defense only, but not for battle.
Ann,
I am intrigued:
In the recent book by Mr. Khorasani "Arms and Armor from Iran", you are cited on pp. 103-104 (your Ph.D. dissertation) as stating that the earliest crucible steel blade possibly comes from Luristan (Western Iran) and the next published object is a Sassanian sword of the 6-7th century.
Now, you are saying that the earliest came from Taxila ( Western India) and later ones from the Russian Caucasus ( what exact area?).
Am I missing something?
Have you changed your opinion based on recent info?
Were you misquoted in the book?
And, just for your info, here is the reference to the Pact of Umar that was mentioned by Rivkin:
http://www.domini.org/openbook/umar.htm
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