I have been intending to enter this post with images since Gustav made available the image of a part of the Jayasukadgo, but I kept forgetting to do it.
The images I have posted are from Haryoguritno's book "Keris Jawa", probably the most definitive work on the Javanese keris that we have seen.
We believe that the way in which a genuine empu cuts his greneng, and most especially his ron dha is more or less his signature to his work, and that it does not vary. Thus, the ron dha is the indicator of the empu who has made the keris.
Compare the Jayasukadgo ron dha images that I have posted with the ron dha that we find on the keris that is attributed to Jayasukadgo in the image that Gustav has posted.
Are they the same?
The word "same" in this context does not mean "similar", it means "identical".
The variation in spelling of Jayasukadgo's name is due to the observance of differing conventions, neither spelling is correct, neither spelling is incorrect, both are an approximation.
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