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Originally Posted by A. G. Maisey
Stone calls these figural demon-like hilts "raksha". I can't remember reading these terms in any other early writings. Might be a good idea to have a look at Raffles. The Ying Yai Sheng Lan --- 15th century--- refers to "--- human or devils faces---", so the Chinese percieved them as such also.
You could also call some of these "raksasa" style hilts "buta".
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This is just my personal observation, but i really think we are looking at 2 completely different hilt form developments here. I can't help but think that the figures crouching with their hands on their knees are a distinctly different intention than the ones most often referred to as Jawa Demam, with the one crossed arm. To me these are 2 completely different postures that seem to convey different cultural attitudes. Though i can't claim to know what exactly, each of these postures seems to be telling me a different story. It is the squatting, hands on knees variety that i am more likely to associate with raksasa.
I do find Kai Wee's example in post #26 puzzling though as it does appear to be a hybrid of both these forms, but i have not seen too many that do that.
