Ethnographic Arms & Armour - View Single Post - The Sinhalese Kastane: Its Development, Decoration and Symbolism

Ibrahiim al Balooshi · 12th March 2014, 08:26 AM

Originally Posted by David...The lion, makara, serapendiya or whatever mythical beasts we wish to believe are represented on these swords are not, AFAIK, considered to be "deities" per se. Many Hindu deities do in fact incorporate various animal features in their depiction (Ganesha, Hanuman, etc.), but these mythical beasts are only associated with specific deities (i.e. a makara is often associated as the vehicle for the river goddess Ganga and the sea god Varuna) but are not seen as deities themselves.[/QUOTE]

Salaams David. I believe that they are in fact Deities and that you have mixed them up with the religious Deities of India. The Buddhist/Hindu mixture in Sri Lanka is slightly different. The Kastane hilt is filled with Deities. One of the main Deities is the Makara not only associated with one aspect but across the whole spectrum ... On water spouts ...supporting doorways...associated with the Kurtimukta and minor humano crocodile form, On Jewellery, Door knockers, Weapon adornment, artwork, Gunpowder containers, tobacco pipes etc.

Where the main feature appears lion like ... it too has a mythical story behind it. The point about myth and legend coupled with the Kastane is not so much centred around whether XYZ is a Deity but whether these forms were introduced at an earlier stage than European intervention in the Indian Ocean...Naturally with so few early examples it should not try the brain cells over much to realise that certain logical appreciations are needed to ascertain what may have taken place...

Nobody is trying to slam-dunk the Kastane problem and I disagree entirely that anyone would have left the discussion because of some disagreement... Is that not the basis upon which Forum feeds... I disagree... I put in the evidence... Member X disagrees and counters with his/her proof... A consensus is then arrived at and discussed... or arrives in the vicinity of the plausible truth. Of course where people cant take the heat... they get out of the kitchen... Whereas that ought not to happen it is always sad... but anyway they can just as easily rejoin the discussion when they are ready..

Comments are always welcome provided they are constructive no?

Regards,
Ibrahiim al Balooshi.

12th March 2014, 08:26 AM	#82
Ibrahiim al Balooshi Member Join Date: Jul 2006 Location: Buraimi Oman, on the border with the UAE Posts: 4,408	Originally Posted by David...The lion, makara, serapendiya or whatever mythical beasts we wish to believe are represented on these swords are not, AFAIK, considered to be "deities" per se. Many Hindu deities do in fact incorporate various animal features in their depiction (Ganesha, Hanuman, etc.), but these mythical beasts are only associated with specific deities (i.e. a makara is often associated as the vehicle for the river goddess Ganga and the sea god Varuna) but are not seen as deities themselves.[/QUOTE] Salaams David. I believe that they are in fact Deities and that you have mixed them up with the religious Deities of India. The Buddhist/Hindu mixture in Sri Lanka is slightly different. The Kastane hilt is filled with Deities. One of the main Deities is the Makara not only associated with one aspect but across the whole spectrum ... On water spouts ...supporting doorways...associated with the Kurtimukta and minor humano crocodile form, On Jewellery, Door knockers, Weapon adornment, artwork, Gunpowder containers, tobacco pipes etc. Where the main feature appears lion like ... it too has a mythical story behind it. The point about myth and legend coupled with the Kastane is not so much centred around whether XYZ is a Deity but whether these forms were introduced at an earlier stage than European intervention in the Indian Ocean...Naturally with so few early examples it should not try the brain cells over much to realise that certain logical appreciations are needed to ascertain what may have taken place... Nobody is trying to slam-dunk the Kastane problem and I disagree entirely that anyone would have left the discussion because of some disagreement... Is that not the basis upon which Forum feeds... I disagree... I put in the evidence... Member X disagrees and counters with his/her proof... A consensus is then arrived at and discussed... or arrives in the vicinity of the plausible truth. Of course where people cant take the heat... they get out of the kitchen... Whereas that ought not to happen it is always sad... but anyway they can just as easily rejoin the discussion when they are ready.. Comments are always welcome provided they are constructive no? Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 12th March 2014 at 09:23 AM.