Yes, correct Mr. Workman.
Keris terminology is very far from universal.
In fact, if we view the keris against a matrix of time and location, that is traveling backwards in time, and in ever expanding circles from any given point in the present, even the word "keris" is not universal.
Remember the "oils ain't oils" ad of some years back?
Well, keris ain't keris.
Your question relating to the position in society of the Balinese Pande Clan really needs a long and complex explanation that probably does not belong here, but it is perhaps sufficient to say that the Clan does not see itself discriminated against, rather it regards itself as a structure equal and apart.
You have mentioned "caste", but caste in Bali is not like caste in India. The Balinese caste system is really a hierarchical system that is based on inherited titles. The title that one inherits establishes right to the place that one has in society, but although that system may be the warp of the society, the weft is comprised of numerous other factors, and all these things together establish the functional position in society.
I have tried for a very long time to understand exactly how this system works, and I still do not understand it. In fact, I have come to the opinion that nobody can truly understand unless they are born Balinese and upon that foundation dedicate a great deal of time to the study of the society. There is simply too much that is hidden from anybody who is not a part of the society.
If this aspect is of interest to you, perhaps a good place to begin would be Sekala and Niskala -Fred B. Eisman,jr.,ISBN 0-945971-03-6.
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