Thanks for that quote Michael. It is always useful to go back to source and learn how things were understood before they were taken to Jawa and became part of the Javanese-Hindu understanding.
Of course, when we take that step and move outside the Javanese understandings, into the mainstream Hindu understandings, we really should take the additional step and look at the understandings in Hindu epic literature, and the historical foundations as well as the mythological understandings. When all these things are put together we obtain a more complete and clearer understanding of what happened not only in the mainstream, but more importantly for us, what happened in Jawa.
But as you have so correctly pointed out:- we are not in academia.
There is sometimes a degree of confusion between the word "bhuta" and the word "bhoot" (bhut).
Bhuta might refer to a ghost, but can also refer to an imp or a goblin or some other like creature, but a bhoot (bhut) is always a ghost of a type that cannot be exorcised.
These bhuts are real bad news.
If you happen to see a beautiful woman hitching a ride at night, be sure to check that her feet don't face backwards. If the feet are on back to front, drive on by just as fast as you can --- she's a bhut.
But if you're not quick enough, and she actually gets in your car, its best to have a bit burnt turmeric on hand:- throw that in her face and she'll bail out real quick.
You gotta be prepared with these creatures, just can't tell where or when they might strike.
My grandmother used to put a lot of faith in garlic --- but that's another story and another culture.
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